The Bible teaches that in the end times, right before the return of Jesus, the greatest political leader in the history of Mankind will emerge from Europe. After taking over that area by diplomatic cunning and deceit, he will launch a military campaign that will result in his acquiring “authority over every tribe and people and tongue and nation” (Revelation 13:7). His empire will be the most extensive in all of history, encompassing the entire world, and his rule will be the most demonic the world has ever experienced.

He will begin his rise to power as a dynamic, charismatic, insightful, visionary leader who will astound the world with the cleverness of his solutions to world problems. He will appear to be the savior of the world. But as he consolidates his power, his true nature will be revealed. He will emerge as a Satan possessed and empowered person who hates God and is determined to annihilate both Christianity and Judaism. For this reason, he is identified in scripture as the Antichrist (1 John 2:18), for he will stand against God and His anointed one, Jesus Christ.

His Origin

Where will this sinister person come from? Some have speculated that he will come out of Syria since one of his prophetic types in history — Antiochus Epiphanes (215 – 164 BC) — was a Syrian tyrant. But Antiochus was actually of Greek heritage. Could he therefore be a Greek? It is not likely.

It is much more likely that he will rise out of the heartland of the old Roman Empire and that he will be of Italian descent. This conclusion is based upon a statement in Daniel 9:26. In that passage the Antichrist is referred to as “the prince who is to come,” and he is identified as being from the people who “will destroy the city and the sanctuary.”

We know from history that both Jerusalem and the Jewish Temple were destroyed by the Romans in 70 A.D. Therefore, according to Daniel, the Antichrist must be of Roman heritage.

Will he be a Jew? Many assume he will be because Jesus said, “I have come in My Father’s name, and you do not receive Me; if another shall come in his own name, you will receive him” (John 5:43). Based on this statement, people ask, “How could the Jews possibly receive a Gentile as their Messiah?”

But the Bible does not teach that the Jews will receive the Antichrist as their Messiah. It teaches they will accept him as a great political leader and diplomat and that they will put their trust in him as the guarantor of peace in the Middle East.

But the moment he reveals himself as the Antichrist by desecrating the Jew’s rebuilt Temple and blaspheming God, the Jewish people will revolt. They will reject him as Messiah, and he will respond in fury by attempting to annihilate them.

The Antichrist does not have to be a Jew. And, in fact, the Bible makes it clear that he will be a Gentile. In Revelation 13:1 he is portrayed as a “beast coming up out of the sea.” The sea is used consistently throughout the prophetic scriptures as a symbol of the Gentile nations (Daniel 7:3; Luke 21:25; and Revelation 17:1).

By contrast, the Antichrist’s right hand man, the False Prophet, who will serve as his religious leader, will be a Jew. This is revealed in Revelation 13:11 where it says that John saw “another beast coming up out of the earth [literally, the land].” Just as the sea is used symbolically in prophecy to refer to the Gentile nations, the land (or earth) is used to refer to Israel. This does not mean the False Prophet will be an Orthodox Jew. It only means that he will be of Jewish heritage. Religiously, he will be an apostate Jew who will head up the One World Religion of the Antichrist.

There is one other issue concerning the origin of the Antichrist that we need to consider. Many argue that he will be a person resurrected from the dead — most likely Nero or Judas Iscariot. This assumption is based on a statement in Revelation 13:1-3 where John describes the Antichrist as a beast with seven heads. He then makes the observation that one of his heads appeared “as if it had been slain, and his fatal wound was healed.” He comments that “the whole earth was amazed” by this and therefore “followed after the beast” (Revelation 13:3).

The problem with this interpretation is that “the fatal wound” referred to in the passage has nothing to do with the person of the Antichrist. The seven heads represent seven Gentile empires — namely, Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome, and the final empire of the Antichrist. The head with the fatal wound that has been healed is the Roman Empire. We know this from the book of Daniel where it is prophesied that the Roman Empire will be the last of the Gentile empires until the end times when the empire of the Antichrist will emerge from a reunited Europe — that is, from a revival of the old Roman Empire (Daniel 2:31-45 and 7:1-8, 24-28).

The prophecies of Daniel have proved to be absolutely accurate. The Roman Empire was the last of the Gentile empires. It disintegrated into the nation-state system that has prevailed to this day. There have been numerous military attempts to resurrect the Roman Empire, most notably by Napoleon and Hitler. Today, the core of the Empire is coalescing before our eyes through diplomatic means, producing a united Europe that will serve as the base for the rise of the Antichrist.

Another passage that is used to justify the idea of the Antichrist being a resurrected person is Zechariah 11:17 —

Woe to the worthless shepherd
Who leaves the flock!
A sword will be on his arm
And on his right eye!
His arm will be totally withered,
And his right eye will be blind.

It is argued that this passage indicates that the Antichrist will be a person who has suffered a fatal wound. Now, there is no doubt this passage refers to the Antichrist, but I believe it is talking about his fate rather than his origin. Using symbolic language, it seems to me the prophet is saying that divine judgment (the sword) will fall upon the Antichrist’s power (his arm) and his intelligence (his eye), and that he will suffer complete defeat (the withering of his arm and the blinding of his eye). The idea that the Antichrist will be a resurrected person raises a serious theological problem concerning the power of Satan. The Scriptures make it clear that the Antichrist will be Satan’s man, empowered by him and possessed by him. But there is no indication in Scripture that Satan has the power to give life to anyone. Satan is not omnipotent. Jesus is the one who has “the keys to death and Hades” (Revelation 1:18).

One of the most commonly asked questions is whether or not the Antichrist is alive today. I believe he is, and I believe so for two reasons. First, I believe the Scriptures teach that the generation that sees the re-establishment of Israel (May 14, 1948) will live to see all the end time prophecies fulfilled (Matthew 24: 32-34). Second, I believe the signs of the times clearly indicate that we are standing on the threshold of the Tribulation, the most important of those signs being the regathering of the Jews to their land (Isaiah 11:10-12) and their re-occupation of the city of Jerusalem (Luke 21:24).

If the Antichrist is alive today, does he know who he is? I think not. I don’t think he has the foggiest idea of the role that Satan has in mind for him. He will not become the Antichrist until Satan possesses him and empowers him to deceive Europe and the Jews. His full revelation will not occur until he enters the rebuilt Temple in Jerusalem in the middle of the Tribulation and declares himself to be god.

But we are getting ahead of our story. Let’s consider his character before we take a look at his career.

His Character

The Bible is very specific about the character of the Antichrist, and the picture it paints is a disgusting one. The most detailed information can be found in the book of Daniel.

Over and over emphasis is given to the Antichrist’s mouth. He will boast non-stop about himself (Daniel 7:8). He will “speak monstrous things against the God of gods” (Daniel 11:36). He will be “given a mouth speaking arrogant words and blasphemies” (Revelation 13:5). First and foremost, he is going to be a braggart and a blasphemer.

He will be strong willed and reckless in his determination to have his way. He will show contempt for human traditions and will, of course, change even the calendar so that it will no longer be related to the birth of Jesus (Daniel 7:25).

Another point that is emphasized repeatedly is that the Antichrist will be possessed by Satan, just as Judas was (Luke 22:3). Daniel says his power will be mighty, “but not by his own power” (Daniel 8:24). Paul says his coming will be “in accord with the activity of Satan, with all power and signs and false wonders” (2 Thessalonians 2:9). John says that Satan will give his power and authority to the Antichrist (Revelation 13: 2).

Because he will be demonized, he will be a man who cannot be trusted. Psalm 52:2 says he will be a “worker of deceit.” Psalm 55:21 says his speech will be “smoother than butter” but his heart will be filled with war. Psalm 5:6 calls him “a man of bloodshed and deceit.” In Psalm 43:1 he is referred to as a “deceitful and unjust man.”

Daniel indicates that he will be a sexual pervert, most likely a homosexual. As Daniel puts it, the Antichrist will show no regard “for the desire of women” (Daniel 11:37).

The overall picture is that of an ego-maniac who abhors God and exploits people for his own purposes. He is deceptive and ruthless. He is a man devoid of integrity. This is probably the reason that when Jesus returns, John characterizes Him as the “Faithful and True” One (Revelation 19:11), in contrast to the Antichrist who has been both unfaithful and untrue.

The lack of character that will be displayed by the Antichrist is perhaps best summed up in some of the names given to him in the Scriptures:

The Beast — Revelation 13:1
The Man of Lawlessness — 2 Thessalonians 2:3
The Son of Destruction — 2 Thessalonians 2:3
The Despicable Person — Daniel 11:21
The Willful King — Daniel 11:36
The Worthless Shepherd — Zechariah 11:17
The Insolent King — Daniel 8:23
The Abomination — Matthew 24:15
His Career

The Rapture of the Church is the event that will launch the career of the Antichrist. This is revealed in 2 Thessalonians 2 where Paul states that the Antichrist cannot be revealed until “he who now restrains” him is “taken out of the way” (verse 7). The restrainer of evil in the world today is obviously the Holy Spirit, and the Spirit performs that task by working through the Church.

It is the Church that will be “taken out of the way,” not the Holy Spirit. We know this for certain because the book of Revelation teaches that a great multitude will be saved during the Tribulation (Revelation 7:9-14), and no one can be saved apart from the witness of the Spirit (John 6:44, John 15:26, and 1 John 5:7). The Spirit will remain in the world, but the agency the Spirit currently works through to restrain evil, the Church, will be removed.

The Rapture itself is likely to be the event that will catapult the Antichrist to power. This is because the Rapture will produce international chaos and panic. The Antichrist, energized by Satan (Daniel 8:24), will seem to have all the answers to the world’s problems. He will take over the European Union through skillful intrigue (Daniel 8:23) and will establish his headquarters in Rome (Revelation 17:3,9,18).

The seven year time period of the Tribulation will actually begin when the Antichrist negotiates a treaty that will bring true peace to the Middle East, enabling the Jews to rebuild their Temple (Daniel 9:27). With his European base consolidated and peace achieved in the Middle East, he will set forth to subdue the whole world.

One of the myths about the Antichrist that has developed in modern day interpretation is that the whole world will become so enamored with him that all the nations will surrender their sovereignty to him voluntarily. The Bible does not teach this. It is also contrary to common sense. Africa and Asia and Latin America have not spent a century casting off European colonialism in order to suddenly turn around and receive a European dictator with open arms.

The world will resist him, and the result will be a Third World War in which he “will destroy to an extraordinary degree” (Daniel 8:24). This war will initially result in the death of one-fourth of humanity, or 1.5 billion people in today’s terms (Revelation 6:2-8). As the Tribulation approaches its mid-point, this war will escalate into a nuclear holocaust that will result in the deaths of an additional one-third of those still alive — another 1.5 billion (Revelation 8 and 9).

It will be a empty victory because in the process of his conquest, one-third of the earth will be destroyed and half its population will be killed. He will then consolidate his “victory” by instituting a one-world economy and a one-world religion.

The key to his economic control will be a mark that each person will have to bear on their right hand or on their forehead (Revelation 13:16-18). No one will be able to buy or sell unless they have this mark. The mark will consist of “either the name of the beast or the number of his name” (Revelation 13:18).

His religious control will be exercised by a false prophet who will head up his pagan religious system (Revelation 13: 11-15). He will force all of humanity to worship the Antichrist. He will be a deceiver who will astound people with “great signs” that appear miraculous in nature. In order to consolidate this Satanic religious system, the Antichrist will launch a great persecution of all those who have placed their faith in the true God since the Rapture of the Church (Revelation 12:13-17). The result will be a mass slaughter of believers (Revelation 7:9-14).

This means that by the mid-point of the Tribulation, the Antichrist will have killed more than half of humanity (1.5 billion in the seal judgments, 1.5 billion in the trumpet judgments, and an undetermined multitude of saints.) It is no wonder that he is referred to in Scripture as “the man of lawlessness” and “the son of destruction” (2 Thessalonians 2:3).

Nor will all this slaughter satisfy his blood thirst. About the time that the Antichrist has consolidated his world empire, Satan will be cast from Heaven and will come to earth in “great wrath, knowing that he has only a short time” (Revelation 12:12). At that point he will possess the Antichrist, even as he possessed Judas (Luke 22:3).

When the Antichrist becomes Satan incarnate, he will become a megalomaniacal tyrant obsessed with two things: himself and the Jewish people.

He will suddenly march into the rebuilt Temple in Jerusalem, stop the sacrifices, blaspheme God, and declare himself to be the one and only true god (Daniel 9:27 and 2 Thessalonians 2:4). And when the Jews reject this horrible blasphemy, he will turn on them and seek to annihilate them. This will be his all-consuming passion during the second half of the Tribulation. That’s why Jesus told the Jews that this period of time would be the “great tribulation” (Matthew 24:21) — not because it would be worse than the first half, but because the wrath would be focused upon them as a nation and a people.

Satan has an insane hatred for the Jews. He hates them because they gave the world the Scriptures. He hates them because God sent the Messiah through them. And he hates them because God has promised that He will bring a great remnant of them to salvation in their Messiah. He wants to destroy them so that God cannot keep that promise.

During the second half of the Tribulation, he will almost succeed in accomplishing this goal. We are told in Zechariah 13:8-9 that two-thirds of the Jewish people will die during this holocaust (another 9.3 million people).

His Fate

The Bible indicates that as the Antichrist becomes obsessed with the Jews, he loses interest in his worldwide empire, and segments of that empire begin to revolt. The core of the revolt is centered in the Asian nations who raise an army of 200 million and send it marching across Asia toward Israel where they hope to engage the Antichrist in a decisive battle for their freedom.

Daniel says that while the Antichrist and his armies are rampaging around the Middle East, looting the nations and killing the Jews, the Antichrist suddenly hears “rumors” that “disturb him” (Daniel 11:40-44). He evidently hears about the great Asian army coming to challenge him. He responds by consolidating his forces “between the seas and the beautiful Holy Mountain” (Daniel 11: 45). This is the same area that is referred to in Revelation as the Valley of Armageddon.

We are told that the Euphrates River dries up at this time and the great Asian army crosses to engage the Antichrist and his armies in battle (Revelation 16:12). As they fight, the Lord Jesus Christ breaks from the heavens, returns to the Mount of Olives in Jerusalem, and speaks a supernatural word that causes all the armies to drop dead in their tracks. “Their eyes rot in their sockets and their tongues rot in their mouths” (Zechariah 14:12), and the valley is filled with blood up to the horses’ bridles for a distance of two hundred miles (Revelation 14:20).

Paul says the Antichrist will be slain by “the breath of the Lord” (2 Thessalonians 2:8). John says the Lord will make war against the Antichrist “with the sword of His mouth” (Revelation 2:16). Daniel says the Antichrist’s “dominion will be taken away, annihilated and destroyed forever” (Daniel 17:26). Daniel also says that the Antichrist will be thrown into “the burning fire” (Daniel 7:11).

John confirms the fate of the Antichrist in Revelation when he says that both the Antichrist and the False Prophet will be thrown into “the lake of fire which burns with brimstone” (Revelation 19:20) where “they will be tormented day and night forever and ever” (Revelation 20:10). This means that the Antichrist and the False Prophet will be the first occupants of Hell. (Satan will not be confined there until the end of the Millennium — Revelation 20:10).

Our Hope
The good news for believers is that we will not have to experience the horror of the Antichrist. We are never told to watch for the Antichrist; rather, we are told to look for Jesus Christ. In 1 Thessalonians 1:10 we are assured that we who are believers are waiting for Jesus to return to “deliver us from the wrath to come.” That is a glorious promise. That’s why Paul calls the Rapture our “blessed hope” (Titus 2:13), and its also the reason that he tells us to “comfort one another” with the promise of the Rapture (1 Thessalonians 4:18).

Most people tend to think that Revelation 20 is the only passage in the Bible that speaks of a future reign of the Lord. Nothing could be farther from the truth. The purpose of this article is to provide an outline summary of the key passages in both the Old and New Testaments that speak of the Lord’s future reign.

A. Jesus is returning to reign on earth because the Old Testament prophets say so.

1) The Psalms

a) Psalm 2:6-9 — David says the Messiah will reign over “the very ends of the earth” from Mount Zion in Jerusalem.b) Psalm 22:27-31 — David again affirms that the Messiah will be given dominion over “the ends of the earth” at the time when He “rules over the nations.”

c) Psalm 47 — The sons of Korah rejoice over the day when the Lord will be “a great King over all the earth,” and they state that this will take place when the Lord subdues the “nations under our feet.”

d) Psalm 67 — An unidentified psalmist speaks prophetically of the time when the nations of the world will “be glad and sing for joy.” This will be when the Lord comes to “judge the peoples with uprightness.” At that time the Lord will “guide the nations on the earth” so that “all the ends of the earth may fear Him.”

e) Psalm 89:19-29 — The psalmist, Ethan, speaks of the Davidic Covenant and proclaims that it will be fulfilled when God makes His “first-born the highest of the kings of the earth.”

f) Psalm 110 — David says a time will come when God will make the enemies of the Messiah a footstool under His feet. This will occur when the Messiah stretches forth His “strong scepter from Zion.” At that time He will “rule in the midst of His enemies,” for . . . “He will shatter kings in the day of His wrath, He will judge among the nations.”

g) Psalm 132:13-18 — An unnamed psalmist speaks of God’s fulfillment of the Davidic Covenant. He says this will occur at a time when “the horn of David” springs forth to reign from Zion. He says “His crown will shine,” and He will make Zion His “resting place forever” for He will dwell there.

2) Isaiaha) Isaiah 2:1-4 — Isaiah says that “in the last days” the Messiah will reign from Mount Zion in Jerusalem and the entire world will experience peace.

b) Isaiah 9:6-7 — The Messiah will rule from the throne of David, giving the world a government of peace, justice, and righteousness. (Note: The throne of David is not in Heaven. It is located in Jerusalem — see Psalm 122. Jesus is not now on the throne of David. He sits at the right hand of His Father on His Father’s throne — see Revelation 3:21.)c) Isaiah 11:3b-9 — The Messiah will bring “righteousness and fairness” to the earth when He returns to “slay the wicked.” At that time, the curse will be lifted and the plant and animal kingdoms will be restored to their original perfection.

d) Isaiah 24:21-23 — When the Messiah returns, He will punish Satan and his demonic hordes in the heavens and then will punish “the kings of the earth, on earth.” He will then “reign on Mount Zion and in Jerusalem” for the purpose of manifesting His glory.

3) Jeremiaha) Jeremiah 23:5 — “‘Behold, the days are coming,’ declares the Lord, ‘when I shall raise up for David a righteous Branch; and He will reign as king and act wisely and do justice and righteousness in the land.’” (Note: The term, “Branch,” is a Messianic title.)b) Jeremiah 33:6-18 — A day will come when the Lord will regather the dispersed of both Judah and Israel and will save a great remnant. At that time the Lord “will cause a righteous Branch of David to spring forth; and He shall execute justice and righteousness on the earth.”

4) Ezekiela) Ezekiel 20:33-44 — The Lord says a day will come when He will regather the Jews to their land and will “enter into judgment” with them. He says that at that time “I shall be king over you.” He then adds that “the whole house of Israel, all of them, will serve Me in the land.”b) Ezekiel 37:24-28 — The Lord says that He will dwell in the midst of Israel after a remnant of the Jews is regathered to the land and saved, and He promises that “David My servant shall be their prince forever.”

c) Ezekiel 39:21-29 — The Lord says that following the battle of Armageddon (verses 17-20), “I will set My glory among the nations; and all the nations will see My judgment which I have executed, and My hand which I have laid on them.”

d) Ezekiel 43:7 — While being given a tour of the future Millennial Temple, Ezekiel is told by the Lord: “Son of man, this is the place of My throne and the place of the soles of My feet; where I will dwell among the sons of Israel forever.”

5) DanielDaniel 7:13-14,18,27 — Daniel says he was given a vision in which he saw the Messiah (“Son of Man”) given dominion over all the earth by God the Father (“the Ancient of Days”). And then he adds in verses 18 and 27 that the kingdom is shared “with the saints of the Highest One,” and they are allowed to exercise sovereignty with Him over “all the kingdoms under the whole heaven.”

6) HoseaHosea 3:4-5 — The Jews will be set aside “for many days,” but a time will come “in the last days” when they “will return and seek the Lord their God and David their king.”

7) JoelJoel 3:14-17,21 — Joel says that following the battle of Armageddon (verses 14-16), the Lord will dwell “in Zion, My holy mountain.” He repeats this in verse 21. And in verse 17 He identifies Zion as the city of Jerusalem.

8) MicahMicah 4:1-7 —Micah repeats in greater detail the prophecy contained in Isaiah 2. Like Isaiah, he says the Lord will make Jerusalem the capital of the world. The world will be flooded with peace and prosperity. All believing Jews will be regathered to Israel, and “the Lord will reign over them in Mount Zion.”

9) ZephaniahZephaniah 3:14-20 — This entire book is devoted to a description of the day the Lord will return to the earth in vengeance. The prophet says that at the end of that day, when the Lord’s enemies have been destroyed, the Jewish remnant will shout in triumphant joy because “the King of Israel, the Lord,” will be in their midst.

10) HaggaiHaggai 2:20-23 — The Lord says that a day will come when He will “overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations.” Then, using Zerubbabel, governor of Judah, as a type of the Messiah, the prophet adds: “‘On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, my servant,’ declares the Lord, ‘and I will make you like a signet ring, for I have chosen you,’ declares the Lord of hosts.” The reference to the signet ring means the Father will grant His Son ruling authority.

11) Zechariaha) Zechariah 2:10-13 — The Lord says that when He comes, He will “dwell in the midst” of the Jews, possessing Judah as “His portion in the holy land” and again choosing Jerusalem.b) Zechariah 6:12-13 — When the Messiah (“the Branch”) returns, He will build a temple and “rule on His throne,” and the offices of priest and king will be combined in Him. Thus, “He will be a priest on His throne.”

c) Zechariah 8:2-3 — The Lord promises that when He returns to Zion, He will “dwell in the midst of Jerusalem,” and Jerusalem will be called “the city of Truth.”

d) Zechariah 9:10 — The Messiah will bring peace to the nations and “His dominion will be from sea to sea.”

e) Zechariah 14:1-9 — The Messiah will return to the Mount of Olives. The Mount will split in half when His foot touches it, and the Jewish remnant left alive in Jerusalem will flee the city and hide in the cleavage of the Mount. Verse 9 says that on that day, “the Lord will become king over all the earth.”
B. Jesus is returning to reign over the earth because the New Testament prophets say so.1) Peter

Acts 3:21 — In his sermon on the portico of Solomon, Peter says Jesus must remain in Heaven “until the period of the restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.” The period of restoration spoken of here will occur during the Millennium when the curse is partially lifted and nature is restored (Romans 8:18-23).

2) Paula) 2 Thessalonians 1:7-10 — Paul says that when Jesus returns “dealing out retribution to those who do not know God and to those who do not obey the gospel,” He will also come for the purpose of being glorified before His saints. The return of Jesus to be glorified before His saints and all the nations of the world is one of the persistent themes of Old Testament prophecy (Isaiah 24:23, Isaiah 52:10,13, Isaiah 61:3, and Psalm 46:10).

b) 2 Timothy 2:12 — Paul says “if we endure, we shall also reign with Him.”

3) Johna) Revelation 12:5 — John sees a vision in which a sun clothed woman (Israel) gives birth to a male child (Jesus) “who is to rule all the nations with a rod of iron.”b) Revelation 19:15-16 — In his description of Jesus returning to earth, John says He bears the title, “King of kings and Lord of lords,” and John says He will “rule the nations with a rod of iron.”

c) Revelation 20:4,6 — John says that after the return of Jesus to the earth, He will reign with His saints (“those to whom judgment has been given”) for a thousand years.

C. Jesus is returning to earth to reign because the Heavenly Host say so.1) Gabriel

Luke 1:26-38 — When the archangel Gabriel appeared to Mary, he told her that she would bear a son named Jesus who would be called “the Son of the Most High.” He then added three promises that are yet to be fulfilled: “the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever; and His kingdom will have no end.”

2) The Four Living Creatures and the 24 EldersRevelation 5:9-10 — When John is raptured to Heaven and finds himself standing before the throne of God (Revelation 4), he hears “the four living creatures” (special angelic creatures called seraphim in Isaiah 6) and “the twenty-four elders” (probably representative of the redeemed) singing a song of praise to Jesus. In this song they say that Jesus is a Worthy Lamb who has made His redeemed a kingdom, “and they will reign upon the earth.”

3) The Angels of GodRevelation 11:15 — Voices from Heaven make a proleptic proclamation in the midst of the Tribulation: “The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.” (Note: A proleptic statement is one that speaks of a future event as if it has already occurred. This is a common form of expression in prophecy because all future events are settled in the mind of God as if they had already happened in history.)

4) The Tribulation MartyrsRevelation 15:3-4 — At the end of the Tribulation, right before the final pouring out of God’s wrath in the form of the bowl judgments, all the Tribulation martyrs who are in Heaven join together in singing “the song of Moses . . . and the song of the Lamb.” In that song, they declare the Lamb (Jesus) to be the “King of the nations,” and they proclaim that “all the nations will come and worship before Thee.”

D. Jesus is returning to reign on the earth because Jesus said so.1) Matthew 19:28 — Jesus said that during “the regeneration” (the same time as “the period of restoration” referred to by Peter in Acts 3:21), He will “sit on His glorious throne,” and the Apostles will join Him in judging the twelve tribes of Israel.2) Matthew 25:31 — Jesus said that when He returns in glory, “the Son of Man . . . will sit on His glorious throne. And all the nations will be gathered before Him” for judgment. The throne of Jesus is the throne of David which has always been located in only one place — in Jerusalem (see Isaiah 9:6-7 and Psalm 122).

3) Acts 1:3-6 — Luke says that Jesus spent 40 days teaching His disciples about the kingdom of God. Then, as He was ready to ascend into Heaven, one of the disciples asked, “Lord is it at this time You are restoring the kingdom to Israel?” The question indicates that Jesus taught a time would come when the kingdom would be restored to Israel. Jesus’ response to the question indicated the same thing. He did not rebuke the question. Rather, He simply said it was not for them to know the times and seasons when the kingdom would be restored to Israel.

4) Revelation 2:26-27 — Jesus says that He has a special reward for any “overcomer” who keeps His deeds until the end: “To him I will give authority over the nations; and he shall rule them with a rod of iron.”

5) Revelation 3:21 — Jesus makes it clear that the overcomers will reign jointly with Him: “He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.” Again, the throne of Jesus is the throne of David (Luke 1:32 and Revelation 3:7). The throne of David is in Jerusalem, not in Heaven (Psalm 122). Jesus currently shares His Father’s throne. He is not sitting on His own throne and will not do so until He returns to this earth. Then He will allow the redeemed to share His throne with Him.