It was in the mid-eighties, and I was hosting a pilgrimage group on a tour of the Holy Land. We had made the long drive from the Sea of Galilee to Jerusalem and had arrived in “the city of the Great King” exhausted.

It seemed like I had hardly gone to sleep when I was jolted awake by the telephone. Assuming it was my wake up call, I lifted the receiver and mumbled, “Thank you.”

I was surprised to hear a familiar voice on the other end. “Hello, David, I’m calling from Texas!”

“From Texas!” I replied. “All the way from Texas?”

“Yep,” answered my friend, “and guess what? They’ve found the ark!”

“The what?”

“The ark!”

“Noah’s?”

“No, dummy, the Ark of the Covenant.”

Needless to say, that statement really woke me up.

A Startling Discovery
My friend proceeded to explain that he had just read in the Dallas Morning News about the discovery of the lost Ark of the Covenant. It had supposedly been found on Mount Pisgah (Mt. Nebo) in Jordan by a religious group from Kansas.

It all sounded a little far out to me. I suspected that someone had lost touch with reality after having seen the currently popular movie, Raiders of the Lost Ark.

Nonetheless, I rushed down to the hotel lobby to get the latest copy of The Jerusalem Post. Sure enough, there on the first page was the story. The writer evidently shared my skepticism because the headline read: “Thar’s an Ark in Them Thar Hills!”

A Suspect Discovery
The story was right out of Alice in Wonderland. Some end-time sect from Winfield, Kansas, calling itself the Institute for Restoring Ancient History International, had issued astatement claiming to have discovered the Ark in a sealed passageway inside Mt. Pisgah.

They offered no evidence, even though they claimed to have taken photographs. They also refused to reveal the exact location of their find.

The leader of the group, who had a reputation for being anti-Semitic, said he was going to prove his good will toward the Jews by turning all his evidence over to David Rothschild.

When asked why he had selected Rothschild, he replied that he considered Rothschild to be the leader of the Jews (an old anti-Semitic attitude!). He also explained that he felt Rothschild had the power to help his group in dealing with the Jordanian government and the Vatican.

A Provocative Discovery
The headlines have since subsided. The Kansas group has returned to its anonymity in the wheat fields. And the movie, Raiders of the Lost Ark, has become an adventure classic.

But the incident and movie motivated a lot of questions, some of which relate to end time events. What was the Ark of the Covenant? Why was it so important to the Jews? What happened to it? Will it be found again? Is it essential for the rebuilding of the Jewish temple?

The Bible and the Ark
The origin of the Ark is to be found in Exodus 25:10-22. God ordered the Ark to be built to house the tablets of stone on which He had written the ten commandments. The Ark was a box approximately four feet long, two feet wide, and two feet high. It was made of acacia wood and was overlaid with gold inside and out.

The lid that covered the box was called the “mercy seat.” It was made of pure gold. Two gold cherubim were mounted on the lid, one on each end. The cherubim faced each other, and their wings were spread out toward each other, overshadowing the mercy seat.

According to Hebrews 9:4, two other items were later added to the contents of the Ark. One of these was a pot of manna, the miraculous food that God supplied the children of Israel in the wilderness (Exodus 16). The other item was Aaron’s rod that budded (Numbers 17).

The Ark was housed in the Holy of Holies, the innermost chamber of the Tabernacle of Moses. Once a year, on the Day of Atonement, the High Priest entered that Holy of Holies and sprinkled blood on the mercy seat to atone for his sins and the sins of the nation of Israel (Leviticus 16 and Hebrews 9). Because God had promised Moses that He would commune with Israel “from above the mercy seat” (Exodus 25: 22), the concept developed that the Lord of Hosts was enthroned on the cherubim of the Ark (see 1 Samuel 4:4 and Isaiah 37: 16).

The Symbolism of the Ark
Much has been made of the symbolism of the Ark, and rightfully so. Suffice it to say that every aspect of the Ark pointed to Jesus.

The acacia wood symbolized our Lord’s humanity. The gold overlay denoted His deity. The Law inside the Ark pictured Jesus with the Law of God in His heart, living in perfect obedience to it. The pot of manna spoke of Jesus as the Bread of Life or our life sustainer. Aaron’s rod that budded obviously prophesied the resurrection.

The mercy seat was also a symbol that pointed to the Messiah. It was representative of the fact that the work of Jesus on the Cross would cover the Law of God with His mercy. It is an illustration of how the divine throne was transformed from a throne of judgment into a throne of grace by the atoning blood that was sprinkled on it.

The Ark’s Pilgrimage
As the children of Israel wandered in the wilderness for 40 years, the Ark was carried before them on golden poles by the priests, following “the cloud of the Lord” in order “to seek out a resting place for them” (Numbers 10:33). The Ark was carried into Canaan when the Israelites crossed the Jordan, and it was instrumental in their victory over Jericho (Joshua 6). During the 400 year period of the Judges, the Ark was housed in the Holy of Holies at the Tabernacle that was erected at the religious center of Shiloh (1 Samuel 1:3, 3:3).

During the latter part of the period of the Judges, when apostasy was rampant in Israel, the decision was made to carry the Ark into a battle against the Philistines as a good luck charm (1 Samuel 4:1-4). This desecration of the sacred Ark enraged the Lord, and He allowed the Philistines to win the battle and capture the Ark (1 Samuel 4:5-11).

But the Ark proved to be a hot box for the Philistines. When all sorts of calamities began to afflict them, they decided to return the Ark (1 Samuel 5 and 6).

It was first taken to a small village called Bethshemesh which was located on the border between Philistia and Judah. When the people of that town ventured out of curiosity to look inside the Ark, a great number were struck dead (1 Samuel 6:19-21). They quickly decided to pass the Ark on to the village of Kiriath-jearim, located just a few miles northwest of Jerusalem (1 Samuel 7:1-2). It remained there for almost 70 years in the house of Abinadab. (The 70 years were the last 20 years of Samuel’s judgeship, the 40 years of Saul’s kingship, and the first seven years of David’s reign in Hebron, before he moved to Jerusalem).

When David arrived in Jerusalem, the first priority of his administration was to provide the Ark a proper resting place because He was anxious to bring the symbol of the presence of God back into the life of the nation (Psalm 132:1-5). The Ark’s return was an occasion for great rejoicing (1 Chronicles 15). David placed it in a tent on Mt. Moriah where it remained until his son Solomon built the Temple. The Holy of Holies in that Temple became the final resting place of the Ark (1 Kings 8 and 2 Chronicles 5).

The Lost Ark
No one knows for sure what happened to the Ark. The last time it is mentioned in Scripture is in 2 Chronicles 35:3. That passage makes it clear that the Ark was still in existence at the time of the spiritual revival led by the boy king, Josiah. Within 22 years after Josiah died, Judah fell to the Babylonians (586 B.C.), and the Ark disappeared.

Some scholars believe it was simply destroyed when the Temple was burned. Others believe it was captured as a prize of war, taken to Babylon, and probably melted down for its gold.

But the strongest tradition is that it was taken out of the Temple by Jeremiah and hidden. Some are convinced he hid it in the ground on the Temple Mount. But most who hold to the Jeremiah rescue theory believe he either hid the Ark in a great cavern beneath the Temple Mount (known today as Solomon’s Quarry) or that he hid it somewhere near Mt. Nebo in the modern day nation of Jordan.

The latter theory finds support in the apocryphal book of 2 Maccabees. The narrative in that book says, “the prophet, warned by an oracle, gave orders for the tabernacle and the ark to go with him when he set out for the mountain which Moses had climbed to survey God’s heritage. On his arrival, Jeremiah found a cave-dwelling, into which he brought the tabernacle, the ark, and the altar of incense, afterwards blocking up the entrance” (2 Maccabees 2:4-5).

Another theory regarding the fate of the Ark is that it was translated or raptured, being taken up to Heaven to prevent it from falling into the hands of the Chaldeans. This theory is based upon a reference to the Ark in Revelation 11:15. This passage is a flash-forward to the end of the Tribulation when Heaven opens and Jesus returns in wrath. The writer states that when Heaven opened “the ark of His covenant appeared in His temple.” Those who reject this theory argue that the Ark seen in Heaven in this passage is the heavenly reality of which the Ark of the Covenant was only an earthly shadow or copy (Hebrews 8:5).

The Forgotten Ark
Regardless of what happened to the Ark, the Scriptures suggest that it will never be found again. This comes as quite a shock to some Christians who have assumed that the Ark must be found before the Tribulation Temple can be built and animal sacrifice reinstituted. Others have simply assumed that the Ark would be replaced in the Holy of Holies when the Lord’s Millennial Temple is built.

But Jeremiah says point blank that “the ark of the covenant of the Lord . . . shall not come to mind, nor shall they remember it, nor shall they miss it, nor shall it be made again” (Jeremiah 3:16). The context of this passage is the Millennial reign of Jesus, so it does not rule out the possibility of a discovery prior to that time. Conceivably, the Ark could be discovered, and Satan could use its discovery to incite the rebuilding of a Temple where an apostate sacrificial system would be reinstituted. We know that such a Temple will be built, but I doubt if its construction will be motivated by the discovery of the Ark.

The important point to keep in mind here is that the rediscovery of the Ark is not essential to the rebuilding of the Temple. After all, the Temple was rebuilt by Zerubbabel following the Babylonian captivity, and the Ark had already been lost by that time. There was no Ark in the Holy of Holies during the time when Jesus worshiped in the Temple.

Nor is the Ark needed for the Millennial Temple. Ezekiel describes the Temple in great detail (chapters 40-42), and he never mentions the Ark. There is a Holy of Holies (Ezekiel 41:4), but it is empty, and it is not separated from the Holy Place by a veil.

Jesus has already entered the heavenly Holy of Holies in our behalf (Hebrews 4:14-16, 8:1-6). He has torn away the veil that separated us from God, and He serves as our High Priest, having offered His own blood as the perfect sacrifice for our sins (Hebrews 9:11-16). He serves as our Mediator before the Father’s throne (Hebrews 9:24-28).

Thus, during the Millennium, there will be no need for a human high priest or an Ark with a mercy seat. Jesus will continue to function as mankind’s High Priest, just as He will continue to serve as humanity’s Mercy Seat (Haggai 2:20-23).

The True Ark
With regard to this concept of Christ as our mercy seat, let me add a penetrating insight which I picked up from John MacArthur, one of this country’s greatest preachers. He pointed to a simple historical verse that contains a profound truth about Jesus being our mercy seat.

The verse is John 20:12. Speaking of Mary looking into the empty tomb of Jesus, the verse says, “she beheld two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had been lying.” What Mary saw, MacArthur observed, was the new mercy seat, the perfect mercy seat.

Consider again what Mary saw. She witnessed two angels sitting at each end of the slab which had held the broken body of our Lord. That scene points us back to the Ark of the Covenant where two cherubim hovered over its blood splattered mercy seat!

There is no more need for the Ark. Jesus has fulfilled all that the Ark stood for. He was deity who took on flesh. He rendered complete obedience to the Law, being made perfect and becoming the source of our salvation (Hebrews 5:8-9). His blood was shed for our sins, and His victory is attested by the fact and the power of His resurrection.

Just as the Ark was designed to be a symbol of the presence of God in the midst of His people, Jesus is the ultimate expression of God’s love and care and presence. He is our Ark. He is our Law. He is our Manna. He is our Budded Rod. And, thank God, He is our Mercy Seat.

When I was about 12 years old, I stumbled across Zechariah 14. It was an amazing discovery.

You see, I grew up in a church where we were told over and over that “there is not one verse in the Bible that even implies that Jesus will ever set His feet on this earth again.”

Simple Language
Well, Zechariah 14 not only implies that the Lord is coming back to this earth again, it says so point blank! The passage is written in simple language that any ten year old can understand.

It says that the Lord will return to this earth at a time when the Jews are back in the land of Israel and their capital city, Jerusalem, is under siege. Just as the city is about to fall, the Lord will return to the Mt. of Olives.

When His feet touch the ground, the mount will split in half. The remnant of Jews left in the city will take refuge in the cleavage of the mountain. The Lord will then speak a supernatural word, and the armies surrounding Jerusalem will be destroyed in an instant. Verse 9 then declares that on that day “the Lord will become king over all the earth.”

A Muddled Interpretation
When I first discovered this remarkable passage, I took it to my minister and asked him what it meant. I will never forget his response. He thought for a moment, and then He said, “Son I don’t know what it means, but I’ll guarantee you one thing: it doesn’t mean what it says!”

For years after that, I would show Zechariah 14 to every visiting evangelist who came to town preaching that Jesus would never return to this earth. I always received the same response: “It doesn’t mean what it says.” That response did not satisfy me.

A Sophisticated Interpretation
Finally, I ran across a minister who was a seminary graduate, and he gave me the answer I could live with. “Nothing in Zechariah means what it says,” he explained, “because the whole book is apocalyptic.”

Now, I didn’t have the slightest idea what “apocalyptic” meant. I didn’t know if it was a disease or a philosophy. But it sounded sophisticated, and, after all, the fellow was seminary graduate, so he should know.

A Discovery Experience
When I began to preach, I parroted what I had heard from the pulpit all my life. When I spoke on prophecy, I would always make the point that Jesus will never return to this earth. Occasionally, some person would come up after the sermon and ask, “What about Zechariah 14?” I would snap back at them with one word, “APOCALYPTIC!” They would usually run for the door in fright.

Then one day I sat down and read the whole book of Zechariah. And guess what? My entire argument went down the drain! I discovered that the book contains many prophecies about the first coming of Jesus, and I discovered that all those prophecies meant what they said. It suddenly occurred to me that if Zechariah’s first coming propheciesmeant what they said, then why don’t his second coming promises mean what they say?

The Plain Sense Rule
That was the day that I stopped playing games with God’s Prophetic Word. I started accepting it for its plain sense meaning. I decided that if the plain sense makes sense, I would look for no other sense, lest I end up with nonsense.

A good example of the nonsense approach is found in the book, The Millennium, by Loraine Boettner. He spiritualizes all of Zechariah 14. He argues that the Mt. of Olives is symbolic of the human heart surrounded by evil. When a person accepts Jesus as Savior, Jesus comes into the person’s life and stands on his “Mt. of Olives” (his heart). The person’s heart breaks in contrition (the cleaving of the mountain), and Jesus then defeats the enemy forces in the person’s life.

I would suggest that this theologian should be given an honorary doctorate in imagination! When people insist on spiritualizing the scriptures like this, then the scriptures end up meaning whatever they want them to mean.

Keys to Understanding
I believe God knows how to communicate. I believe He says what He means and means what He says. I don’t believe you have to have a doctorate in Hermeneutics to understand the Bible. The essentials, instead, are an honest heart and the filling of God’s Spirit.

I ask you: How do you treat Zechariah 14 – as fact or fiction?

Thus says the Lord: “I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.” (Zechariah 8:3)