My boyhood church always taught that there would be one resurrection and one judgment. Everyone who had ever lived would be resurrected at one time, and all of us — the just and the unjust — would be judged at the same time. The sheep would be separated from the goats at the Great White Throne Judgment pictured in Revelation 20:11-15.

But this concept is all wrong. The Bible reveals that there will be more than one resurrection and more than one judgment.

Multiple Resurrections
Concerning resurrection, Jesus clearly taught that there would be more than one resurrection. In John 5:29 He refers to a “resurrection of life” and a “resurrection of judgment.” The apostle Paul confirmed this concept in his defense before Felix when he stated that he believed the teaching of the prophets “that there shall certainly be a resurrection of both the righteous and the wicked” (Acts 24:15).

Of course, it could be argued that the two resurrections referred to in these scriptures will occur at the same time. Thus, because they will happen simultaneously, there is, in effect, only one resurrection. However, the Scriptures establish the fact that the resurrection of the righteous will occur in stages.

In other words, the Bible does not teach one resurrection or even two resurrections in number. Rather, it teaches that there will be two resurrections in type which will be conducted in stages, resulting in several resurrections — at least four, to be specific.

The Resurrection of the Just
That the resurrection of the righteous will occur in stages is clearly taught in 1 Corinthians 15:20-24. In fact, the first stage of the resurrection of the righteous has already happened, for verse 20 says that “Christ has been raised from the dead, the first fruits of those who are asleep.”

Verses 22 and 23 go on to explain that all who have died in Christ shall be made alive, “but each in his own order: Christ, the first fruits, after that those who are Christ’s at His coming.”

The imagery of the harvest that is used in these verses is a key to understanding the first resurrection — the resurrection of the righteous.

The Harvest Imagery
In Bible times the harvest was conducted in three stages. It began with the gathering of the first fruits which were offered as a sacrifice of thanksgiving to God.

It proceeded with the general harvest. But not all was taken in this harvest. Some of the crop was left in the field to be gathered by the poor and the needy. This was called the gleanings (Leviticus 19:9-10).

Using this imagery, the Bible presents the resurrection of Jesus as the “first fruits” of the resurrection of the righteous. The gathering of the Church Age saints, living and dead, at the appearing of the Lord (the Rapture) is thus the general harvest stage of the resurrection of the righteous (John 14:1-3 and 1 Thessalonians 4:13-18).

But there is a third and final stage to this resurrection of the righteous. It is the gleanings, and it occurs at the end of the Tribulation when the Lord’s Second Coming takes place. At that time two final groups of the righteous will be resurrected: 1) the Tribulation martyrs (Revelation 20:4), and 2) the Old Testament saints (Dan 12:2).

Some people are startled by the thought that the Old Testament saints will not be resurrected until the end of the Tribulation. But keep in mind that the Rapture is a promise to the Church, and the Church only. Also, the book of Daniel makes it clear that the Old Testament saints will be resurrected at the end of the “time of distress” (Daniel 12:1-2).

So the first resurrection, the resurrection of the righteous, occurs in three stages, beginning with Christ, continuing with the Church at the Rapture, and culminating with the Tribulation martyrs and the Old Testament saints at the return of Jesus.

The Resurrection of the Unjust
The second type of resurrection, “the resurrection of the wicked” (Acts 24:15), will take place all at one time at the end of the millennial reign of Jesus. This is at the time of the Great White Throne Judgment, the judgment of the damned (Revelation 20:11-15).

Every person who ever failed to relate to God in faith will be resurrected at this time, regardless of when he or she may have lived and died — whether before or after the Cross. This resurrection will also include the unjust who died during the Tribulation and the Millennium.

There will be no need for an additional resurrection of the righteous at the end of the Millennium, because all those born during that time who accept Jesus as their Savior will live to the end of the Lord’s reign (Isaiah 65:19-20). “‘As the lifetime of a tree, so shall be the days of My people,’. . . says the Lord” (Isaiah 65:22,25). In other words, life spans during the Millennium will be returned to what they were at the beginning of time, before the flood.

The Certainty of Judgment
Resurrection will be followed by judgment. Solomon wrote, “Fear God and keep His commandments . . . For God will bring every act to judgment, everything which is hidden, whether it is good or evil” (Ecclesiastes 12:13-14).

The apostle Paul emphasized the certainty of judgment. In Romans 2:16 he wrote, “God will judge the secrets of men through Christ Jesus.” And in Romans 14:10,12 he stated, “We shall all stand before the judgment seat of God . . . So then each one of us shall give account of himself to God.” The writer to the Hebrews summed it up succinctly: “It is appointed for men to die once and after this comes judgment” (Hebrews 9:27).

The Completed Judgment
But not all people are going to be judged at the same time. Just as there are going to be several resurrections, there are also going to be several judgments.

One judgment has already taken place. It is the judgment of believers for their sins.

This comes as a surprise to most Christians. Some find it hard to believe. I’ll never forget when I realized it from my study of Scripture. I became filled with so much joy that I felt like jumping pews all day!

Let me put it to you in another way. If you are truly born again, then you will never stand before the Lord and be judged of your sins. That’s because the judgment for your sins took place at the Cross.

You see, all your sins, and mine, were placed upon Jesus as He hung upon the Cross, and the wrath we deserve was poured out upon Him (2 Corinthians 5:21). He became our substitute. He took our judgment for sin (Romans 8:3 and Galatians 3:13).

If you have appropriated the blood of Jesus to your life by accepting Him as your Lord and Savior, then your sins have been forgiven. They have also been forgotten in the sense that God will never remember them against you again (Isaiah 43:25 and Hebrews 8:12).

Think of it — forgiven and forgotten! That is grace!

The Judgment of the Just
If the Redeemed will never be judged of their sins, then what will they be judged of, and when will the judgment take place?

The Bible teaches that the Redeemed will be judged of their works, not to determine their eternal destiny, but to determine their degrees of reward.

Christians do not work to be saved; they work because they are saved. In fact, the Bible says they are saved to do good works (Ephesians 2:10 and Titus 2:14). Such good works, if properly done, will be done in the power of the Holy Spirit (1 Peter 4:11) and for the glory of God (1 Corinthians 10:31).

The Significance of Spiritual Gifts
Paul says in 1 Corinthians 12 that every person who is born again receives at least one supernatural spiritual gift from the Holy Spirit. A person may receive more than one gift. And, if you are a good steward of the gifts you receive, then you may receive additional gifts as you develop spiritually (Luke 19:26).

God expects us to use our spiritual gifts to advance His kingdom. This is what the judgment of works will be all about. Each of us who are redeemed will stand before the Lord Jesus and give an accounting of how we used our gifts to advance the kingdom of God on earth.

We will be judged as to the quantity of our works (Luke 19:11-27; Romans 2:6-7). We will be judged as to the quality of our works (1 Corinthians 3:10-14). Finally, we will be judged as to the motivation of our works ( 1 Corinthians 4:5).

I can imagine some famous evangelist being brought before the Lord for judgment.

“How did you use your spiritual gifts to advance my kingdom?” asks the Lord.

“I used my gifts as a teacher and evangelist to preach the gospel to millions,” replies the preacher.

“Yes,” says the Lord, “you certainly did that. But, I know your heart, and thus I know your motivation. You preached not because you loved Me but because you wanted to become famous. You wanted to have your picture published on the cover of Time magazine. You accomplished that in February of 1953. Here’s your picture. That’s all the reward I have for you!”

And then I can imagine the Lord calling up a little old lady that no one has ever heard of.

“Dear, on the day you accepted Me as your Lord and Savior, I gave you one gift — the gift of mercy. And every time someone was ill, you were the first to offer comfort and encouragement. You were the one who organized the prayer chain. Every time someone went to the hospital, you were the first to visit them. Every time someone died, you were the one who organized the meals. And you did all of these things simply because you loved me.”

The Lord will give her a crown full of so many jewels that she will have a neck ache for eternity!

Seriously, there will be degrees of rewards. They will be manifested in the crowns we receive (2 Timothy 4:7-8), the robes we wear (Revelation 19:8), and the degrees of ruling authority which we exercise with the Lord (Luke 19:11-27).

The Timing of the Judgments
When and where will the judgment of the Redeemed take place? The Bible indicates the judgment of believers who have lived and died during the Church Age will occur in Heaven before the judgment seat of Jesus, immediately following the Rapture of the Church (2 Corinthians 5:10 and Revelation 19:6-9).

Those who are saved and martyred during the Tribulation will be judged at the end of that period when they are resurrected at the Second Coming of Christ (Revelation 20:4). The Tribulation saints who live to the end of that terrible period are another group that will be judged at the Second Coming of Jesus in “the sheep and goat judgment” portrayed in Matthew 25:31-46. The Old Testament saints will also be judged at the time of the Second Coming (Ezekiel 20:34-38).

All the unrighteous who have ever lived will be resurrected and judged at the end of the millennial reign of Jesus.

The Judgment of the Unjust
The terrible judgment of the unrighteous is pictured in Revelation 20:11-15. It is called the “Great White Throne” judgment.

We are told that the wicked also will be judged of their works. But their judgment will be radically different from the judgment of the Redeemed. Whereas the Redeemed are judged of their works to determine their degrees of reward, the lost are judged of their works to determine their eternal destiny.

And since no one can be justified before God by their works (Isaiah 64:6 and Ephesians 2:8-10), all will be condemned to Hell. That’s why I call this judgment “the judgment of the damned.”

The unjust are also judged for another reason. There are going to be degrees of punishment (Luke 12:35-48; 20:45-47).

There is a popular myth in Christendom that says, “All sin is equal in the eyes of God.” That is not true. The only way in which all sin is equal is that any sin, whether a white lie or murder, condemns us before God and necessitates a Savior.

But all sin is not equal in the eyes of God. For example, Proverbs 6:16-19 lists seven sins that the Lord particularly hates, including “hands that shed innocent blood.” And the Bible makes it very clear that idolatry is a sin that is especially heinous in the eyes of God (Exodus 20:3-5).

Because God considers some sins worse than others, there will be degrees of punishment (Revelation 22:12), and these degrees will be specified at the Great White Throne judgment.

A Call to Repentance
Where do you stand with respect to the inevitable judgment which you will face before the Lord?

If you are a Christian, do you know what spiritual gifts you have been given? Are you using them to advance the Lord’s kingdom? Is your motivation a love of the Lord?

If you have never confessed Jesus as your Lord and Savior, do you really want to participate in the judgment of the damned? Do you realize that the Bible says, “Every knee shall bow and every tongue confess that Jesus is Lord”? That means Hitler and every vile person like him who has ever lived will one day make the confession of Jesus’ lordship. You will too.

I urge you to make that confession now so that you can participate in the resurrection and judgment of the righteous. As you consider your decision, weigh carefully the following words from the book of Hebrews:

“Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him” — Hebrews 9:28

Notice carefully that this verse promises that for those who are ready for Him, Jesus will come “without reference to sin.” That is a wonderful promise.

Did you know we are living on earth number three? Did you know the Bible reveals that there are two earths yet to come? Did you know the Bible teaches that the earth is eternal?

Earth I
The first earth was the one created in the beginning (Genesis 1:1). It was perfect in every respect (Genesis 1:31). But because of Man’s sin, God placed a curse upon the earth (Genesis 3:17-19).

The Bible indicates that this curse radically altered the nature of God’s original creation. Instead of Man exercising dominion over Nature, as originally planned (Genesis 1:26, 28), Nature rose up in conflict with Man, as poisonous plants, carnivorous animals and climatic cataclysms (like tornados) suddenly appeared.

Earth II
The curse radically altered the original earth, but Earth II was still quite different from the one we live on today. There is much Biblical evidence in both Genesis and Job that the second earth had a thick vapor canopy which shielded life from the ultraviolet radiation of the sun, producing the long life spans recorded in Genesis (see Genesis 2:5-6 and Job 38:8-11).

The whole earth was like a greenhouse with thick vegetation growing everywhere, even at the poles. There was also probably only one large land mass.

Once again the sinful rebellion of Mankind motivated God to change the nature of the earth (Genesis 6:11-13). The change agent this time was water. It appears that God caused the vapor canopy to collapse (Genesis 7:11). He also caused “fountains of the great deep” to break forth upon the surface of the earth (Genesis 7:11).

Earth III
Like the curse, the Flood radically altered the nature of the earth. It produced Earth III, the earth we now live on.

The earth tilted on its axis, forming the polar caps. The unified land mass was split apart, forming the continents as we now know them (which is why they fit together like a jigsaw puzzle — see Genesis 10:25). And the vapor canopy was so completely depleted that ultraviolet radiation began to reach the earth in unprecedented levels, resulting in greatly reduced life spans, first to 120 years and then to 70 years.

The Bible reveals that the current earth, Earth III, will be radically changed again at the Second Advent of Jesus. The change agents will be earthquakes on the earth and supernatural phenomena in the heavens.

The changes produced will so totally alter the earth and its atmosphere that Isaiah refers to “the new heavens and the new earth” which will exist during the reign of the Lord (Isaiah 65:17).

Earth IV
Earth IV — The millennial earth — will be very different from the present earth. The earthquakes that will produce it will be the most severe in history.

Every valley will be lifted, every mountain will be lowered, and every island will be moved (Revelation 6:12-14; 16:17-21). Jerusalem will be lifted up, and Mt. Zion will become the highest of all the mountains (Zechariah 14:10 and Micah 4:1).

The vapor canopy will likely be restored because life spans will be expanded to what they were at the beginning of time (Isaiah 65:20,22).

Further evidence that the vapor canopy will be restored is to be found in the fact that all the earth will become abundant once again with lush vegetation (Isaiah 30:23-26 and Amos 9:13-14). The Dead Sea will also become alive (Ezekiel 47:1-9).

Most important, the curse will be partially lifted, making it possible for Man to be reconciled to Nature and for Nature to be reconciled to itself. The wolf will dwell with the lamb because the wolf will no longer be carnivorous. The nursing child will play with the cobra because the cobra will no longer be poisonous (Isaiah 11:8).

Earth V
But Satan’s last revolt at the end of the Millennium will leave the earth polluted and devastated (Revelation 20:7-9). Thus, at the end of the Lord’s reign, God will take the Redeemed off the earth, place them in the New Jerusalem, and then cleanse the earth with fire (2 Peter 3:10-13).

In other words, God will superheat this earth in a fiery inferno and then reshape it like a hot ball of wax. The result will be the “new heavens and new earth” prophesied in Isaiah 66 and Revelation 21.

This will be Earth V, the perfected, eternal earth where the Redeemed will spend eternity in the New Jerusalem in the presence of God (Revelation 21:1-4). The curse will be completely lifted from this earth (Revelation 22:3).

Restoration in the Old Testament
God loves His creation, and He is determined to restore it to its original perfection.

This purpose of God was reflected in the rites of the Tabernacle of Moses. Each year when the High Priest entered the Holy of Holies to make atonement for the sins of the nation, he would sprinkle blood on the Mercy Seat of the Ark — and also on the ground in front of the Ark (Leviticus 16:15).

The blood on the Mercy Seat pointed to the promise of God that one day He would send a Messiah who would shed His blood so that the mercy of God could cover the Law and make it possible for us to be reconciled to our Creator. The blood on the ground pointed to the promise of God that the sacrifice of the Messiah would also make it possible for the creation to be redeemed.

In the Old Testament, Isaiah 11 gives us a beautiful picture of the redeemed creation during the Millennium. We are told that the meat eating animals will cease to prey on each other and “will eat straw like the ox.” The poisonous animals will also be transformed. They will cease to be dangerous (Isaiah 11:6-9; 35:9).

The plant kingdom will similarly be transformed back to its original perfection before the curse. The result will be incredible agricultural abundance:

“Behold, days are coming,” declares the Lord,
“When the plowman will overtake the reaper
And the treader of grapes him who sows seed;
When the mountains will drip sweet wine . . .”
— Amos 9:13

The prophet Joel adds that “the threshing floors will be full of grain, and the vats will overflow with the new wine and oil” (Joel 2:24).
The implication of these passages is that Man will no longer have to strive against nature because weeds and poisonous plants will cease to exist and rainfall will be abundant.

In fact, Isaiah tells us that areas of wilderness will be transformed into glorious forests (Isaiah 35:2) and deserts will become “springs of water” (Isaiah 35:7).

Restoration in the New Testament
The promise of a redeemed and restored creation is reaffirmed in the New Testament. Peter referred to the promise in his second sermon at the Temple in Jerusalem. He told his audience that Jesus would remain in Heaven until the time comes for the “restoration of all things” (Acts 3:21).

Paul elaborates the theme in Romans 8:18-23. He declares that the whole creation is in “slavery to corruption” (verse 21). This is a reference to what physicists call the Second Law of Thermodynamics; namely, that all of creation is running down, moving from order to disorder — that all of creation is in bondage to decay.

Paul then pictures the creation as a pregnant woman waiting anxiously for the moment of delivery when the curse will be lifted and the creation will be redeemed. He says that will occur at “the revealing of the sons of God.”

That is a reference to the resurrection of the saints, a point he makes clear in verse 23 when he says that the saints should yearn with nature for that same event because that is when each of us will receive “the redemption of our body.”

The Eternal Earth
The Old Testament has little to say about the eternal earth which God will create at the end of the Millennium. Isaiah simply asserts that such an earth will be provided (Isaiah 66:22). Isaiah’s only other reference to a “new earth,” in Isaiah 65:17, is a reference to the renovated earth of the Millennium.

In Revelation 21 the apostle John gives us the most detailed look at what the new, eternal earth will be like. And yet, his description is tantalizingly vague. He makes a cryptic reference to the fact that there will no longer be any sea (Revelation 21:1). Beyond that, all he tells us is that God will make “all things new” (Revelation 21:5).

A Glorious Blessing
I think the reason the passages about the eternal earth tell us so little about the features of that earth is because they focus on one glorious fact that overshadows any concern with what the new earth will be like. That fact is that the Redeemed will live in the presence of Almighty God (Revelation 21 and 22). We will “serve Him” and we will “see His face” (Revelation 22:3-4). What the earth will be like pales in comparison to this revelation.