The Bible presents Hell, like Heaven, as a real place. The Bible says that God created this terrible place to serve as the ultimate destiny of the Devil and his angels (Matthew 25:41). The Bible also teaches that Hell will be the destiny of all people who reject the grace and mercy God has provided through Jesus and who chose, instead, to reject God by following Satan (Matthew 25:46).

Hell is described in the Scriptures as a place of darkness and sadness (Matthew 22:13), a place of fire (Matthew 5:22), a place of torment (Revelation 14:10), a place of destruction (Matthew 7:13), and a place of disgrace and everlasting contempt (Daniel 12:2).

Its Distinction from Hades
Hell is not Hades. A careful study of the Scriptures will reveal that Hades in the New Testament is the same place as Sheol in the Old Testament (Psalms 49:15).

Let’s review a few points that I made earlier in the chapter on death. Before the Cross, Hades (or Sheol) was the holding place for the spirits of the dead who awaited their resurrection, judgment, and ultimate consignment to Heaven or Hell. According to Jesus’ story of the rich man and Lazarus (Luke 16:19-31), Hades was composed of two compartments — Paradise and Torments. At death, the spirits of the righteous (those who had put their faith in God) went to a compartment in Hades called Paradise. The unrighteous went to a compartment called Torments. The two compartments were separated by a wide gulf that could not be crossed.

The Bible indicates that the nature of Hades was radically changed at the time of the Cross. After His death on the Cross, Jesus descended into Hades and declared to all the spirits there His triumph over Satan through the shedding of His blood for the sins of Mankind (1 Peter 3:18-19; 4:6).

The Bible also indicates that after His resurrection, when He ascended to Heaven, Jesus took Paradise with Him, transferring the spirits of the righteous dead from Hades to Heaven (Ephesians 4:8-9 and 2 Corinthians 12:1-4). The spirits of the righteous dead are thereafter pictured as being in Heaven before the throne of God (Revelation 6:9 and 7:9).

Thus, since the time of the Cross, the spirits of dead saints no longer go to Hades. They are taken, instead, directly to Heaven. The spirits of Old Testament saints could not go directly to Heaven because their sins had not been forgiven. Their sins had only been covered, so to speak, by their faith. Their sins could not be forgiven until Jesus shed His blood for them on the Cross.

The souls of the unrighteous dead will remain in Hades until the end of the millennial reign of Jesus. At that time they will be resurrected and judged at the Great White Throne judgment portrayed in Revelation 20:11-15. They will be judged by their works, and since no person can be justified before God by works (Ephesians 2:8-10), all the unrighteous will be cast into Hell, which the passage in Revelation refers to as “the lake of fire” (Revelation 20:14).

The Duration of Hell
How long will the unrighteous be tormented in Hell? The traditional view holds that Hell is a place of eternal, conscious torment. According to this view, a person who winds up in Hell is doomed to a never-ending existence of excruciating pain and suffering. Hell is a place of no escape and no hope.

Another point of view — the one I hold — takes the position that immortality is conditional, depending upon one’s acceptance of Christ. I believe the Bible teaches the unrighteous will be resurrected, judged, punished in Hell for a period of time proportional to their sins, and then suffer destruction (the death of body and soul).

In a moment we will take a brief look at both views, but before we do, I would like to remind us all of a sobering truth: Hell is a reality, and it is a dreadful destiny. Hell exists because God cannot be mocked (Galatians 6:7). He is going to deal with sin, and He deals with sin in one of two ways — either grace or wrath. John 3:36 says, “He who believes in the Son has eternal life; but he who does not obey the son shall not see life, but the wrath of God abides on him.”

Whatever we conclude from the Scriptures about the duration of Hell, we must remember that Hell is to be avoided at all costs. Whether the wicked suffer there eternally or are destroyed after enduring God’s terrible punishment, Hell is an unimaginably terrifying place.

We must also remember that our beliefs about the duration of Hell are not on the plane of cardinal doctrine. Sincere, godly Christians may study the same scripture passages about Hell and end up with differing conclusions about the issue of its duration. Our varied viewpoints, arrived at through earnest and godly study, should not be allowed to cause division or rancor in the body of Christ.

The Traditional Viewpoint
Few traditionalists are happy about the doctrine of the eternal torment of the wicked, but they accept it anyway because they believe it to be Biblical. In this they are to be commended.

Most point to scriptures such as Matthew 25:46 for support: “Then these [the wicked] will go away into eternal punishment, but the righteous into eternal life.” Since the word “eternal” is used of both the wicked and the righteous, they conclude that the punishment must be eternal in the same way that the life is.

Many traditionalists also cite Revelation 20:10 — a verse specifically about the Devil, the Antichrist and the False Prophet — to prove that a God of love can indeed sentence at least some of His creatures to eternal torment: “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” If it is possible for God to treat one set of His creatures in this way, they reason, why should it be impossible for Him to do the same thing with another set?

Still another Revelation passage also figures in the traditionalist argument. Revelation 14:9-11 reads:

“And another angel, a third one, followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives a mark on his forehead or upon his hand, he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever; and they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.'”

Traditionalists notice that not only are these unbelievers tossed into the lake of fire where “the smoke of their torment goes up forever and ever,” but they have no rest “day or night.” This is in stark contrast to the saved, who will enjoy rest eternally (Revelation 14:13). To traditionalists, both the “rest” of believers and the “unrest” of unbelievers seem to imply a conscious state.

Other Traditionalist Arguments
In other parts of the Bible, several passages which talk about Hell use the word “destroy” or “destruction” to describe what happens to the unrighteous. Traditionalists claim that the picture in these passages is not of obliteration but of a ruin of human life out of God’s presence forever. In this way they are able to conceive of a “destruction” which lasts forever.

A more philosophical traditionalist argument concerns Mankind’s creation in the image of God. Some traditionalists believe that the torments of Hell must be eternal, since humankind was made in the image of God and that image cannot be “uncreated.” Thus they believe that immortality was bestowed on Mankind when God created male and female in His image.

Last, many traditionalists believe that Hell must be eternal because of the nature of sin itself. All sin is an offense against God, goes this argument, and since God is infinite, all sin is infinitely odious. Jonathan Edwards, the great Puritan theologian, took this line of argument in his book The Justice of God in the Damnation of Sinners.

As you can see, these arguments seem both biblical and substantial. And yet they are not without significant problems. Allow me to explain why I believe the conditionalist approach is a better solution to the difficulty.

The Conditionalist Viewpoint
The doctrine of the duration of Hell has been so strongly held throughout the history of Christianity that few have dared to challenge it. Adding to the reluctance has been the fact that most modern challenges have come from the cults. Thus, a person who dares to question the traditional viewpoint runs the risk of being labeled a cultist.

A classic characteristic of modern-day “Christian” cults is their denial of the reality of Hell. Some argue that everyone will be saved. Most take the position that the unrighteous are annihilated at physical death.

The views of the cults regarding Hell have always been repulsive to me because they deny the clear teaching Scripture that the unrighteous will be sent to a place of suffering called Hell. Yet, I have never been able to fully embrace the traditional viewpoint of conscious, eternal punishment.

Traditionalist Difficulties
My first difficulty with the traditional view is that it seems to impugn the character of God. I kept asking myself, “How could a God of grace, mercy and love torment the vast majority of humanity eternally?” It did not seem to me to be either loving or just. I realize He is a God or righteousness, holiness and justice, but is eternal suffering justice? The concept of eternal torment seems to convert the true God of justice into a cosmic sadist.

Second, the concept of eternal torment seems to run contrary to Biblical examples. God destroyed Sodom and Gomorrah with fire — suddenly and quickly. He destroyed Noah’s evil world with water — suddenly and quickly. He ordered the Canaanites to be killed swiftly. In the Law of Moses there was no provision for incarceration or torture. Punishments for violation of the Law consisted either of restitution or death. Even sacrificial animals were spared suffering through precise prescriptions for their killing that guaranteed a death that would be as quick and painless as possible.

As a student of God’s Prophetic Word, I found a third problem with the traditional view. It seems to contradict a descriptive phrase that is used in prophecy to describe Hell. That term is “the second death.” It is a term peculiar to the book of Revelation (Revelation 2:11; 20:6,14; 21:8). How can Hell be a “second death” if it consists of eternal, conscious torment?

The Problem of Destruction
A fourth reason the traditional view has always troubled me is that it seems to ignore an important Biblical teaching about Hell; namely, that Hell is a place of destruction. Jesus Himself spoke of Hell as a place of “destruction” (Matthew 7:13). Further, in Matthew 10:28 Jesus says: “Do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in Hell.”

Likewise, in 2 Thessalonians 1:9 Paul says that those who do not obey the gospel “will pay the penalty of eternal destruction.” The writer of Hebrews says that the unrighteous will experience a terrifying judgment that will result in their consumption by fire (Hebrews 10:27). Even one of the most comforting verses in the Bible speaks of the destruction of the unrighteous: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should notperish, but have eternal life” (John 3:16).

The traditionalist argument that the word “destroy” or “destruction” should be interpreted as “irreparable loss” seems a stretch to me. It seems much more likely that “destroy” should be taken to mean exactly that.

The Meaning of Punishment
Fifth, there is a difference between eternal punishment and eternal punishing. It is one thing to experience a punishment that is eternal in its consequences; it is another thing to experience eternal punishing.

The Bible also speaks of eternal judgment (Hebrews 6:2). Is that a judgment that continues eternally, or is it a judgment with eternal consequences? Likewise, the Bible speaks of eternal redemption (Hebrews 9:12). But this does not mean that Christ will continue the act of redemption eternally. That act took place at the Cross, once and for all. It was an eternal redemption because the result of the redemption had eternal consequences.

Symbolism
Sixth, I noted earlier that traditionalists often cite Revelation 14:9-11 to demonstrate that the suffering of the wicked will be eternal. They most often highlight two phrases. The first refers to those who take the mark of the beast during the Tribulation, who will be “tormented with fire and brimstone in the presence of the holy angels.” The second is that “the smoke of their torment goes up forever and ever.” Notice that this passage does not speak of eternal torment. Rather, it speaks of “the smoke of their torment” ascending forever.

The Bible is its own best interpreter, and when you look up statements similar to this you will find that they are symbolic for a punishment that has eternal consequences, not a punishment that continues eternally. For example, consider Isaiah 34:10 which speaks of the destruction of Edom. It says the smoke of Edom’s destruction will “go up forever.”

I have been to Edom (the southern portion of modern day Jordan in the area around Petra). I have seen its destruction. But there was no smoke ascending heaven. The reference to eternal smoke is obviously symbolic, indicating that Edom’s destruction will give eternal testimony to how God deals with a sinful society.

The same is true of Jude 7 when it says that Sodom and Gomorrah experienced “the punishment of eternal fire.” Again, I have been to the area at the southern tip of the Dead Sea where these twin cities existed. The area is one of utter devastation, but there is no smoke going up to heaven. They are not burning eternally. They simply suffered a fiery destruction that had eternal consequences.

Immortality
Last, many traditionalists believe that the soul is immortal. But is it? I believe the Bible denies the immortality of the soul point blank.

In 1 Timothy 6:15-16 Paul says that God alone possesses immortality. And 1 Corinthians 15:53 teaches that the Redeemed will not become immortal until the time of their resurrection.

In other words, immortality is a gift of God which He gives in His grace to the Redeemed at the time of their resurrection. There is no need to believe in an eternal Hell if the soul is not intrinsically immortal. And it isn’t.

Can History Decide the Question?
You should see by now that both the traditional and the conditional positions on Hell can muster good, Biblical support for their point of view. Can church history help us decide which is right?

Unfortunately, it cannot, for both viewpoints can be found in very early writings. The idea of a Hell where the impenitent were eternally tormented can be traced to a time even before Jesus. The intertestamental Book of Enoch, as well as theFourth Book of the Sibylline Oracles, both speak of the eternal suffering of the wicked. The great Rabbi Hillel, who lived at about the same time as Jesus, taught that one class of sinner would be punished “to ages of ages” — even though he maintained that most of the damned would be annihilated.

These are all non-Christian sources. But Cyprian, a Christian from the Third Century, wrote that “the damned will burn forever in hell.” If we ask who was responsible for systematizing and popularizing the traditional viewpoint, we find that it was Augustine around the year 400 A.D. But the position certainly was taught before his time.

The conditionalist viewpoint can also be traced back to Bible times. For example, it can be found in the writings of Justin Martyr (114-165 A.D.). In his Dialogue with Trypho the Jew,Martyr states that the soul is mortal, that the souls of the unrighteous will suffer only as long as God wills, and that finally their souls will pass out of existence. The concept is also affirmed in the Didache, a Second Century Christian handbook. That book speaks of “two ways” — the way of life and the way of death. It says the unrighteous will perish.

The Reality of Hell
Which viewpoint is right? I have already cast my vote for the conditionalist understanding. You may decide that the evidence points in the other direction.

But whatever you conclude, based on our study of Scripture, we can agree that Hell is a terrifying, horrendous, ghastly place that should be avoided at all costs. You certainly do not want your friends or your family to go there — there will be no parties in hell! — and you should do all you can to make sure it is not your final home.

The truth is — as I have stressed repeatedly — your eternal destiny is in your hands. You can choose eternal life by receiving Jesus as your Lord and Savior. Or, you can choose eternal destruction by refusing to accept God’s gift of love and grace. I urge you to choose life by accepting Jesus (Deuteronomy 30:15-19).

For many years I had little desire to go to Heaven. My only interest in Heaven was prompted by a desire to avoid Hell. I just couldn’t get excited about being a disembodied spirit residing in an ethereal world, floating around on a cloud playing a harp.

My interest in Heaven developed slowly over a long period of time. It became a passion, not as a result of my study of prophecy, but because of my growing relationship with the Lord. The more I came to know Him, the more I desired to be with Him.

The New Earth
The reason my study of prophecy did not play the key role in developing my interest in Heaven is because the Bible is strangely silent about the subject. The Bible tells us in great detail what the Millennium will be like, but it gives us almost no detailed information about the eternal state.

What it does tell us often comes as a great surprise to most Christians because the scriptures about Heaven have been so terribly spiritualized. For example, the Bible plainly says the Redeemed will spend eternity on a new earth.

Isaiah was the first to speak of this truth when he spoke of “the new heavens and the new earth” which will endure forever before the Lord (Isaiah 66:22). This truth is repeated in the book of Revelation where the apostle John says he was shown a new earth, “for the first heaven and the first earth passed away” (Revelation 21:1).

John goes on to describe the New Jerusalem descending to the new earth, “coming down out of heaven from God” (Revelation 21:2). And then he states that God Himself will come to live on the new earth:

“Behold, the tabernacle of God is among men, and He shall dwell among them, and they shall be His people, and God Himself shall be among them.” — Revelation 21:3

This truth had already been revealed to the Old Testament prophets. While being taken on a prophetic tour of the millennial Temple, Ezekiel was told by his guide (the Lord Jesus in a pre-incarnate appearance): “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever” (Ezekiel 43:7).

The Redeemed are going to dwell forever in new bodies on a new earth in a New Jerusalem in the presence of Almighty God and His Son, Jesus. Heaven will come to earth!

The New Jerusalem
The most detailed information which the Scriptures give about Heaven pertains to our eternal abode — the New Jerusalem. Twenty verses in Chapter 21 of Revelation are devoted to a description of it.

The information contained in Revelation 21 is not the first reference in the Bible to the New Jerusalem. It is mentioned in Hebrews 11:10 as a city “whose architect and builder is God.” Jesus made a reference to it that is recorded in John 14:1-4. He called it His “Father’s house,” and He said He would prepare a place in it for His Church.

Jesus is currently expanding, embellishing, and beautifying this house which God the Father designed and built. Jesus is preparing it for His bride, just as in Old Testament times a bridegroom would add a room onto his father’s house to accommodate himself and his bride.

The city is described in Revelation as beautifully decorated, like “a bride adorned for her husband” (Revelation 21:2). Later, John actually refers to the city as the bride of the Lamb (Revelation 21:9), because the city contains the bride of Christ, His Church.

I believe this implies that at the end of the Millennium all the Redeemed will be taken off the earth and placed in the new Jerusalem which will most likely be suspended in the heavens. From that vantage point we will watch as God burns up this earth and reshapes it like a hot ball of wax into a new earth, a perfected earth like the one which God created in the beginning. Then, we will be lowered down to that new earth inside the new Jerusalem.

The city will be spectacular in both size and appearance. It will be in the form of a cube that is 1,500 miles in every direction! And it will reflect “the glory of God” (Revelation 21:11,16).

The Size of the City
The incredible size means the city would stretch from Canada to the Gulf of Mexico and from the Atlantic coast of America to Colorado. It would also extend 1,500 miles into the atmosphere.

This tremendous extension of the city vertically into the air is a clue that the new earth may be considerably larger than the current earth. Otherwise, the city would not be proportional to its surroundings.

Would such a city be able to adequately accommodate all the Redeemed? That’s a good question. The best answer I have ever run across is the one provided by Dr. Henry Morris in his book The Revelation Record.

Dr. Morris postulates the total number of Redeemed might be as many as 20 billion. He further guesses that approximately 75 percent of the new Jerusalem might be devoted to streets, parks and public buildings. Can 20 billion people be squeezed into only 25 percent of the space of this city?

The answer is yes! In fact, it can be done easily. Each person would have a cubical block with about 75 acres of surface on each face. We are talking about an immense city!

This assumes, of course, that our new glorified bodies will be immune to the current law of gravity, as are the bodies of angels. This is a safe assumption, for Philippians 3:2 says that our glorified bodies will be like the body of Jesus after His resurrection, and His body was not subject to gravity, as evidenced by His ascension into Heaven.

This is the reason the city will be so tall. We will be able to utilize and enjoy all levels of it. There will be vertical streets as well as horizontal ones.

The Beauty of the City
And what streets they will be! The Bible says they will be “pure gold, like transparent glass” (Revelation 21:21). In fact, the whole city will be made of pure gold with the appearance of clear glass (Revelation 21:18).

The city will sit on a foundation made of 12 layers of precious stones (Revelation 21:19-20). Each layer will feature the name of one of the 12 apostles (Revelation 21:14). The city will be surrounded by a jasper wall over 200 feet high (Revelation 21:17). There will be 12 gates, three on each side, and each one will be named for one of the tribes of Israel (Revelation 21: 12).

And yes, the gates will be “pearly gates,” each one consisting of one huge pearl (Revelation 21:21).

Best of all, God the Father and Jesus will both reside in the city with us (Revelation 21:22). The Shekinah glory of God will illuminate the city constantly, and thus there will be no night nor will there ever be any need for any type of artificial light or the light of the sun (Revelation 22:5).

The throne of God and His Son will be in the city, and “a river of the water of life, clear as crystal” will flow down the middle of the city’s main street with the tree of life growing on both sides of the river, yielding 12 kinds of fruit — a different fruit each month (Revelation 22:1-2).

That’s it. God’s Word only gives us a glimpse of Heaven. But what a tantalizing glimpse it is! It’s a glimpse of perfect peace and joy and beauty.

The Activities of Heaven
What will we do for eternity? Again, the Word is strangely silent. All it says is that we “shall serve Him” ( Revelation 22:3).

I have fantasized a lot about our Heavenly activities. I can imagine us spending a great deal of our time in worship, singing the psalms of King David, with him directing us. I think it is likely that our talents will be magnified, and we will be able to sing or paint or write with a majesty and scope we never imagined possible — and all to the glory of God!

Surely we will spend considerable time in the study of God’s Word. Think of studying the gospel of John with the apostle John as the teacher! I thrill to the thought of Jesus teaching the Old Testament, even as He did to His disciples following His resurrection (Luke 24:44-45). The Word of God is infinite in its depth, and I believe we will continue learning from it forever.

As we study the Word, I believe we will grow in spiritual maturity in the likeness of Jesus. And since God is infinite, no matter how much we grow in His likeness, there will just be that much more growing ahead of us. In this regard, I suspect that our spiritual growth will pick up where it left off in this life.

Sometimes, I really get far out in my thinking about Heaven. For example, I can imagine the Lord giving us the opportunity to see “instant video replays” of great events in Bible history. I hope so. I would like to see the dividing of the Red Sea, the destruction of Jericho, and the resurrection of Lazarus.

And what about tours of the universe? Surely we will be able to travel through space in our glorified bodies and see the miracles of God’s creation up close. Imagine visiting all the planets in our galaxy as well as touring thousands of other galaxies!

But what does it mean in Revelation 22:3 where it says we will serve God as His “bond-servants”? I’m not sure. I suppose it means we will be given productive work to do. What that work will be I can’t say for sure. But there is a hint in Revelation 22:5 where it says we will reign with the Lord “forever and ever.”

To reign implies, of necessity, that we must reign over someone. Who will that be? Again, there is a intriguing clue. Revelation 21:24-27 refers to “nations” that will live on the new earth outside the New Jerusalem. Revelation 22:2 indicates that the people composing these nations will be in fleshly bodies, for it says that the leaves of the tree of life will be used for “the healing of the nations.”

Who are these “nations”? This is one of the greatest mysteries of Bible prophecy. There are as many different guesses as there are commentaries on the book of Revelation.

Could they be the Redeemed who accept Jesus during the Millennium? Nothing is said about the ultimate destiny of those who are saved during the Millennium. No promises are made to them of glorified bodies.

I don’t know the answer. It is one of those areas where we look into a dimly lit mirror and will not understand fully until we stand “face to face” with the Lord (1 Corinthians 13:12).

Heavenly Fellowship
This brings me to the greatest blessing of Heaven. Revelation 22:4 says we shall see the face of God!

The Word says in Exodus 33:20 that no man has ever seen the face of God. But we will be given that privilege when we fellowship with Him in Heaven.

And that is really what Heaven is all about. We will experience an intimacy with the Lord that transcends anything possible in this life. We were created for fellowship with God (John 4:23), and that purpose will reach its zenith in the eternal state as we live in God’s presence.

That is why Paul wrote, “to live is Christ, and to die is gain” (Philippians 1:21). He went on to explain that to continue living in the flesh meant the opportunity for fruitful labor in the Lord’s kingdom. But he still had a desire to depart this life, for that departure would open the door for sweet, intimate, personal fellowship with the Lord (Philippians 1:22-23).

What about you? Are you clinging to this world, or do you yearn for Heaven?

The more you come to know the Lord, the more you will love Him. And the more you love Him, the more You will desire to be with Him.

That’s only natural. We always desire to be with those whom we love.

Longing for Heaven
I love my wife dearly. We have been married for more than thirty years. I have to travel a lot. I call her every night I’m on the road to tell her that I love her. I send her mushy love cards. And when I have to be gone for an extended period, I send her gifts like bouquets of flowers.

I love to talk with my wife by phone. I love to send her love notes. I love to surprise her with gifts. But none of these are substitutes for being with her! When you love someone you want to be with them.

In like manner, I love to fellowship with the Lord in worship, in Bible study, and in prayer. But these spiritual activities are no substitute for actually being with the Lord.

Because I love Him, I want to be with Him. Personal, intimate fellowship with the Lord — that is the essence of Heaven. May it become a reality very soon!