Where Is Jesus in All This? :: By Grant Phillips

My wife and I enjoy watching a movie in the evening, especially those that glorify Jesus Christ, but I have begun noticing a trend that is disturbing. For example, we watched a great movie the other night and noticed that the word “faith” was used over and over. So, what’s wrong with that, you say? Nothing, but even though God was mentioned several times, there was no specific mention of Jesus, except one time Jesus’ title as “Christ” was used from a quote in a letter. I’ve noticed this trend in other movies as well.

I’ve also noticed that the world at large very often speaks of faith, whether it be a politician, well-known celebrity, etc. It seems that faith has become the politically correct terminology for superficial Christianity. Most everyone says they have faith, but faith in what or in whom?

As I watch several good religious movies, one thought keeps coming back to me. It appears to me that Satan is promoting a subliminal message in good, decent movies that we don’t need Jesus. All we need is faith. Has it (faith) just become a byword people use to impress others?

There is certainly nothing wrong with having faith. We need faith if we wish to be saved. We must exercise faith in Jesus to be born again (John 3:3). Here is how the Bible defines “faith.”

“Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible” (Hebrews 11:1-3).

Without true faith in Jesus, we cannot be saved. My concern is that we are placing more emphasis upon our faith than upon the grace of God that provides salvation. Salvation of our soul is found in the death, burial and resurrection of Jesus Christ. Yes, our faith must be applied, but it is grace that reaches out and saves us. Faith in Jesus gives us eternal life because of His grace.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10).

Notice that we are saved BY GRACE, and it is THROUGH FAITH. It (salvation) is a GIFT, NOT of WORKS, lest any of us should boast about our faith.

Some may argue that I am just being “picky,” but I beg to disagree. When we watch movies, we need to keep in mind that man wrote the script for the movies, but God wrote the Bible to give us Truth. I’m afraid we are getting to the point, and may have already arrived, that we are placing salvation upon “lip service.” In other words, the emphasis is on me instead of Him.

How much faith is needed? According to Jesus, just a spark to turn the engine and get it going.

“So the Lord said, ‘If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you'” (Luke 17:6).

I stated earlier that most everybody states they have faith. I ask again, “faith in what?” Faith in yourself? Faith in your church affiliation? Faith in your position in society? Faith in your so-called works? Faith in some false gospel you have latched on to? We could go on and on with this, but really, what do you mean when there is no mention of Jesus as the subject of your faith?

Our works are also important, but only after we are saved. True faith is important because it opens the door to let Jesus in. Jesus is most important because He, and only He, provides salvation by His death, burial and resurrection. That is God’s grace in action.

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures” (1 Corinthians 15:3-4).

Real faith rests in Jesus Christ, and in it, we recognize we are a sinful person. We also accept that Jesus has done all the work. We just need to trust and follow Him.

We are saved by the wonderful grace of God, and shown in the following verses are faith (belief or trust), salvation and works.

“that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:15-16).

Twice this verse mentions belief. True belief is faith that rests in Jesus.

“For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17).

Again, Jesus does the saving. By faith we come to Him, but He is the one who saves.

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18).

In this verse, belief is mentioned once and non-belief twice. Belief is faith. In this verse, in what do we believe? Our faith must be in the “name of the only begotten Son of God,” Jesus.

“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).

We must agree with God that we are a sinner who needs to be saved. Only in that Light can God shower His grace upon us through the Lord Jesus Christ.

“For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed” (John 3:20).

Again, we are sinners and must come to the light (Jesus) to be saved.

“But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God” (John 3:21).

The truth is in Jesus and His Word. Those who come to Him are saved.

Notice that we open the door (Revelation 3:20) by faith, and we are saved by the gift that God gave, the gift of His Son, who provides the gift of salvation. Then in the last verse (21), those who believe produce works because they have come into the Light. [1] Faith (belief) opens the door. [2] Grace saves through Jesus, the Gift in verse three. [3] Works come from a new believer.

Is faith important? Of course it is important, but faith in anything other than Jesus is no faith at all. Even for those who are already saved by God’s grace, faith continues to be very important. Our faith is the stepping stone that leads us to the Savior. It is also the mechanism we use to depend upon God in our walk as a true Christian.

Has the world taken a term (faith) that God says is required for salvation and the Christian walk and totally missed the point?

“But someone will say, ‘You have faith, and I have works.’ Show me your faith without your works, and I will show you my faith by my works” (James 2:18).

“Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? — unless indeed you are disqualified” (2 Corinthians 13:5).

Both of these last two verses are referring to a faith that is grounded in Jesus Christ. If we have faith, let us be certain that Jesus Christ is the object of our faith. If our faith rests in anything or anyone other than Him, it is misguided and we remain in our sins, lost and without His saving grace.

Grant Phillips

Email: Phillip5769@twc.com

Pre-Rapture Commentary: http://grant-phillips.blogspot.com

Rapture Ready: https://www.raptureready.com/featured/phillips/phillips.html

A Disciple of Christ :: By Grant Phillips

Which came first, the chicken or the egg? How many times have we heard that? The answer is obvious. They both come first. Why? The chicken is born with all the eggs she’ll ever need. She doesn’t lay them all at once, obviously, but a few or one at a time until they run out. Also, she doesn’t need a rooster to lay her eggs.

To me, this is a perfect analogy for being a disciple of Jesus Christ. For many years, Christ’s teaching on being His disciple has morphed away from what He clearly taught.

Think of the chicken as representing the believer and the egg representing being a disciple. They both come first. In other words, we become a believer and a disciple at the same time. Our salvation produces a believer who is a true disciple, or if you will, a true disciple who is a true believer.

Many today are teaching that being a disciple is optional. They teach that not all Christians are a disciple, but they should be. They say that only those who move on to obedience in the Word and follow Him are disciples.

Now, I grant you that being Christ’s disciple does mean to be obedient, to grow in the Word and follow Him. However, all true Christians are disciples, and all true disciples are true Christians. They are as one once they rest their faith in Jesus Christ and are saved by His grace. They are believer/disciple at that very moment.

Robert Jeffress, in his article “The Test of Discipleship,” states the following:

“A disciple is somebody who not only believes the right things about Jesus but also obeys and follows Jesus Christ. This idea of being a disciple is not optional. The greatest heresy that has entered the church of Jesus Christ is the heresy that you can become a Christian and not have one single change in your life as a result. That is what James calls dead faith.”

John MacArthur, in his article “What is a Disciple of Jesus Christ?” states the following:

“In the past hundred years or so, it has become popular to speak of discipleship as a higher level of Christian experience. In the new terminology, a person becomes a believer at salvation; he becomes a disciple later when he moves past faith to obedience.

Such a view conveniently relegates the difficult demands of Jesus to a post-salvation experience. It maintains that when He challenged the multitudes to deny self, to take up a cross and follow Him (Mark 8:34); to forsake all (Luke 14:33); and to leave father and mother (Matthew 19:29, He was simply asking believers to step up to the second level and become disciples.

But how does that square with Jesus’ own words, “I did not come to call the righteous, but sinners?” (Matthew 9:13). The heart of His ministry was evangelism, and those difficult demands are evangelistic appeals.

Every believer is a disciple and vice versa. A careful reading of Acts shows that the word disciple has been a synonym for Christian from the earliest days of the church (cf. 6:1-2, 7; 11:26; 14:20, 22; 15:10).”

Before going on, I already know there will be those screaming that I am teaching that we’re saved by our works. Nothing could be further from the truth. Saying that all true Christians are disciples has no conflict with Ephesians 2:8-9. I have written many times that salvation only honors the works of Jesus Christ and not of man. We are saved by putting our faith (trust) in Jesus, and every part of salvation and all of salvation is by the grace of God, not by any works of man.

I love Ephesians 2:8-9 and often quote these two verses because it reminds me that I am saved exclusively by God’s grace and that my faith (trust) in Him was just the instrument that brought me to His grace. With that said, we often omit the next verse, Ephesians 2:10, which says, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” These three verses are actually one thought and should always be taken together.

The problem allies with false teaching that says lip service is all that is needed to be saved. By “lip service,” I mean acknowledgment of Jesus but no real faith in Him. Easy believism is taught today, but Jesus made it clear that the way is not easy.

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14).

This same “easy believism” or “lip service” teaches there may not be any change in the new believer’s life, but as long as they have mouthed the magic words, they’re saved. This, too, is a false gospel. What does Jesus say?

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’ Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matthew 10:34-39).

“Then said Jesus unto his disciples, if any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:24-26).

The New Testament is saturated with this very same message about obtaining salvation. These are just two I have shown.

Jesus says if one is to be saved, “come after me,” he must (1) deny himself, (2) take up his cross, and (3) follow me. That is real faith. That has nothing to do with works, but to the contrary, it has everything to do with true, legitimate faith in Jesus Christ as Savior and Lord.

Someone says, “But that’s “Lordship salvation.” Yes, it is, and it still has nothing to do with works. It is real faith.

“Aware that his disciples were grumbling about this, Jesus said to them, ‘Does this offend you? Then what if you see the Son of Man ascend to where he was before!

The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.’ For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, ‘This is why I told you that no one can come to me unless the Father has enabled them.'” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the Twelve. Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life'” (John 6:61-68).

Peter, and the others who stayed, were the real believers and true disciples of Christ.

Grant Phillips

Email: grantphillips@windstream.net
Pre-Rapture Commentary: http://grant-phillips.blogspot.com
Rapture Ready: https://www.raptureready.com/featured/phillips/phillips.html