Students of prophecy often pay more attention to Matthew’s version of the Olivet Discourse because of its greater length and detail. But when we bypass Luke’s account, we miss one third of the Lord’s message. That’s because the disciples asked the Lord three questions and in Matthew 24 He only answered the last two. Also, it’s Luke’s answer to their first question that confirms the whole message as it relates to the end times.

Here’s why: When a prophet revealed events that would take place beyond the lifetimes of the people he was speaking to, the Lord often provided a short term partial fulfillment to validate the distant prophecy. This is because He had told the people that if what a prophet said didn’t come true, then the people were not to fear him, for he hadn’t spoken for the Lord (Deut 18:21-22).

There are numerous partial fulfillments in Scripture that would serve as good examples of this, but perhaps the clearest one comes from John 5:43. Speaking to Israel, Jesus said, “I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.” He was referring to the Antichrist, who many in Israel will believe to be the Messiah when he comes on the scene at the beginning of Daniel’s 70th week.

But just before Jesus was handed over to be executed, Pilate offered to free Him as a sign of Roman mercy, traditionally expressed on Passover. He gave the people a choice, the innocent Jesus who came in His Father’s name or a convicted killer named, Barabbas, who came in his own name. The people chose Barabbas. It was the partial fulfillment that validated the Lord’s prophecy of Israel and the Antichrist in the 70th Week.

And as we’ll see, the destruction of Jerusalem in 69AD was the partial fulfillment that validated the Lord’s prophecy of the End Times. Let’s take a look.

Luke 21:5-36

“Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God.  But Jesus said, ‘As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.’ ‘Teacher,’ they asked, ‘When will these things happen? And what will be the sign that they are about to take place?’” (Luke 21:5-7).

According to Mark 13:3, it was Peter, James, John and Andrew who asked. And in Matt. 24:3 we can read their complete question. “When will this happen, and what will be the sign of your coming and of the end of the age?”

This is our first hint that things will be different in Luke’s account. He only has the disciples asking the first question, the one about their immediate future.

As we get started, it’s important to understand that none of the gospel writers thought of themselves strictly as historians. Had the Lord only wanted to document history, one gospel account would have been sufficient. Instead, each writer was assigned a different audience, and under the inspiration of the Holy Spirit, tailored his account to meet the needs of that audience.

Each also portrayed Jesus a little differently to show a particular side of Him. Matthew wrote to the Jews showing them that Jesus was their Messiah-King, the Lion of Judah.  Mark wrote to the Romans, describing Jesus as the humble Servant of the Lord.  Luke wrote to the Greeks, portraying Jesus as the Son of Man, and John wrote to the church identifying Jesus as the Son of God.

Among other things, this was the fulfillment of four Old Testament prophecies of a figure God called “The Branch,” a messianic reference. In Jeremiah 23:5 the Branch is called the King. In Zechariah 3:8 He’s the Servant. In Zechariah 6:12 He’s the Man and in Isaiah 4:2 He’s the Branch of the Lord. In each case the word Branch is capitalized.  OK, now let’s get to the Lord’s answer.

“He replied: ‘Watch out that you are not deceived. For many will come in my name, claiming, I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away.

Then he said to them: ‘Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heave’” (Luke 21:8-11).

In the beginning, His answer sounds a lot like that in Matthew 24:4-7 and Mark 13:5-8. But that’s about to change.

“But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves.

For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death.  All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life” (Luke 21:12-19).

These verses clearly describe the lives of the Apostles in the earliest days of the church. Peter and John testified before the Sanhedrin. Paul was on both sides of this prophecy, first attacking Christians with a vengeance and after his conversion bearing witness to leaders like Felix, Festus, and Herod Agrippa. Of the original 12 disciples, only John died of natural causes, and all of them suffered through the most terrifying forms of torture without ever recanting a single word of their testimony.

“When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled” (Luke 21:20-24).

Once again, the bulk of this passage is identical to Matthew’s account, but there are two striking differences showing us that they’re not describing the same event. First, in Matthew 24:15 the warning sign that it’s time to flee is the Abomination of Desolation standing in the Holy Place. Here it’s the positioning of the Roman army around Jerusalem.

Normally it would be too late to flee when a besieging army could be seen encircling a city. But in 68-69AD the political situation in Rome was unstable to say the least. The former general of the Roman armies in the Middle East was a man named Titus Vespasian. He had recently turned his command over to his son, also named Titus, so he could position himself to become the next Emperor. (This came to pass upon the death of Nero in 68, and Vespasian was named Emperor on July 1, 69).

He had been concerned that he would need more military backing to make his claim good, so even though the legions now under his son’s command had already begun their siege of Jerusalem, Vespasian ordered them to disengage and return to Rome. When they began pulling back to prepare for the journey, the believers in Jerusalem who had been taught the Lord’s warning hastened to escape the city.

But before the Romans could leave entirely, Titus Vespasian sent word to his son that the troops wouldn’t be needed after all and ordered them to resume their siege of Jerusalem. By then all the believers had escaped.

In the month we call August of 69 AD the walls were breached and the Temple was captured. The interior furnishings caught fire and the heat caused the gold plating on the wooden ceiling beams to melt. As the liquid gold ran down the walls it flowed into the cracks between the stones. When the fire had gone out and the stones had cooled, the Roman soldiers tore the ruins apart stone by stone to get the gold that had flowed between them and solidified. Not one stone was left standing on another, in fulfillment of the Lord’s prophecy (also in Luke 19:43-44).

In 70 AD the Roman army completed its conquest of the Holy Land in the siege of Masada. Although over one million Jews had perished, according to tradition not a single believer died in the destruction of Jerusalem. (Some historical accounts place the fall of Jerusalem and the Temple one year earlier in 68AD but the general consensus is that it happened as I’ve described it.)

The second difference in the two accounts is that while Matthew’s version ends with the 2nd Coming and is worldwide in its focus, Luke describes the Jewish diaspora and the ensuing control of Jerusalem by the Gentiles. In short, Luke’s account has so far been confined to describing events concerning the fall of Jerusalem. He was describing the short term partial fulfillment within the lifetimes of the Lord’s audience that validates the ultimate fulfillment at the end of the Age.

“There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Luke 21:25-28).

Suddenly the Lord expanded His answer to include the whole world and the End of the Age. Those who are alive on earth when the signs He described begin to happen are to understand that the culminating event will be the Lord’s return, just like Matthew and Mark said. And believers are told that when we first begin to see the signs, we should start looking at the sky in expectation, because the Lord will be on His way for us.

Notice how the narrative changes from the third person, men will faint from terror and they will see the Son of Man coming to the second person, lift up your heads and your redemption is drawing near.  He was distinguishing between believers and the rest of the world.

And pay particular attention to how the focus changes from the end of the sequence, they will see the Son of Man coming, to its beginning when these things begin to happen. If you didn’t already know it from Paul’s teaching you wouldn’t recognize that he’s hinting at two separate events; the Rapture and the 2nd Coming. But since you do, you can.  And you can also see that the second coming is at the end of the sequence, but our redemption (Rapture) will take place at its beginning.

“He told them this parable: ‘Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near.

I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.

Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap. For it will come upon all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man’” (Luke 21:29-36).

As in Matthew’s account, the fig tree parable is not meant to signify Israel, but the speed with which these events will unfold once they begin. The fig tree was the last one to get its leaves in the spring, so they knew when they saw leaves sprouting on the fig trees, that summer was really close.  In the same way, the span of time between the beginning of the end times signs and the Lord’s return will be relatively short.

I think this summary was meant both for the generation alive during the fall of Jerusalem and the one that’s here at the end of the Age. Thirty five years after the Lord spoke these words, the Romans began their three year campaign to complete the overthrow of the Jewish nation. Many who were taught this prophecy by the very men who got it straight from the Lord’s mouth were still alive when this happened. And at the end of the Age many who are alive as these signs begin to appear will still be alive at their conclusion.

The last sentence is especially meaningful. “Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.” By watching for the sign of the Roman armies encircling Jerusalem and praying for deliverance (from all that was about to happen), believers on earth at the time were able to escape the death and destruction of Jerusalem’s judgment. Just so, by watching for the end times signs and praying for deliverance, the  believers on earth in our time will be able to escape from the death and destruction of earth’s judgment (to stand before the Son of Man).

As you know, I don’t believe the Lord ever gave a clear teaching on the Rapture of the Church. But with two brief mentions, “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Luke 21:28) and “pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man” (Luke 21:36).

He gave the clearest hints of His entire earthly ministry that the church will be delivered from the end times judgments. (Sixty years later, when He visited John on the Isle of Patmos, He confirmed this, saying, “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth” (Rev. 3:10). Before the end times judgments begin we’ll be standing before the Son of Man, having met Him in the air (1 Thess. 4:16-17).

The King James version of Luke 21:36 reads: “Pray that you may be counted worthy to escape” and there are those who use this verse to justify a partial Rapture, saying only those believers who are worthy will be taken.  But it’s important to remember that just as it was then, so it is now.  No one will be counted worthy based on his or her own merits. We pray for our salvation and are made worthy by accepting the Lord’s death as payment for our sins and believing in His resurrection, because by one sacrifice He has made perfect forever those who are being made holy (Hebrews 10:14).

Now you can see that the partial fulfillment of the Lord’s prophecy found in the first century destruction of Jerusalem, confirmed the ultimate fulfillment of all that He said would happen soon to the entire world.

You were the model of perfection, full of wisdom and perfect in beauty. You were blameless in your ways until wickedness was found in you (Ezekiel 28:12, 15).

There is nothing in the Bible to tell us when the angelic realm was created. However, Job 38:4-7 speaks of the angels shouting for joy when God laid the Earth’s foundation, so they had to have been created before earth existed. Neither is there a mention of the timing of Satan’s rebellion.

All we know for sure is it had to have preceded Genesis 3, when the serpent convinced Eve to disobey God. Satan was already God’s adversary by then, although there’s no mention of his rebellion in connection with the creation. For this reason, I’ve concluded it also happened before the creation story begins.

Here’s How It All Began

The wickedness in the one we call Satan was no surprise to God. He knows the end from the beginning after all. And like all the angels, Satan had been created with the power of choice, which gave him the potential for evil.

Since God knew Satan would rebel, many have wondered why He let it happen. Others have asked, “Why didn’t God just destroy Satan at the time? Why let him cause all this trouble?”

The Bible doesn’t answer those questions directly, but maybe after reading this you’ll conclude, as I have, that if God had not allowed things to unfold as they did, you and I might never have come to be, and would not be able to look forward to an eternity that surpasses all human understanding.

We have no way of knowing how long it took for Satan’s wickedness to reveal itself, but through Ezekiel we learn that it was his pride in his beauty and splendor that triggered its appearance (Ezekiel 28:17).

His pride apparently caused him to believe that exalted as it was, his assigned place in the order of creation was inadequate for someone of his talent and potential. Since no created being was higher, he determined to make himself like the Most High God (Isaiah 14:13-14).

As I said, this introduction of a second will into the universe was no surprise to God, but He couldn’t let it stand. Knowing that one-third of the angelic population had cast their lot with Satan, He moved to put down this revolt and pronounced judgment on Satan and those who had joined him.

Some have speculated that in response Satan accused God of being unjust and having no love. I believe this speculation has merit based on what God did next. Remember, the following was not God’s reaction to Satan’s accusation, but His rebuttal to an accusation He already knew Satan would hurl at Him.

God’s Rebuttal

First, He created Man, a being vastly inferior to the angels but having intellect, the power of choice (free will), and eternal life just like they do.

To demonstrate His justice, He established a set of Laws with which to govern Man’s life. These laws reflected His own standards of righteousness. He declared that all men would be judged according to these laws and those who kept them faithfully would inherit eternal life with Him. However, even one violation would condemn the offender to an eternity of punishment. There would be no exceptions, and no appeal. From the highest to the lowest, all of mankind would be equally subject to these laws and would reap the reward or punishment due him or her according to its provisions.

Of course, God knew that mankind would not be able to meet the requirements of His Law and left to their own devices everyone would be found guilty and condemned to death. But the Law defined His righteousness, and to live in His presence Man’s righteousness had to equal it. Also, in order to be just, the Law could tolerate no deviation from its standards. Every violation had to incur the death penalty.

God didn’t want all of mankind to be lost, but unless He lowered His standards, something His righteousness would not permit, He couldn’t change His Law. His solution to this seemingly unsolvable problem was to pay the penalty Himself for all of mankind’s violations. He would come to earth in the form of His Son and die for the sins of the world. His death would pay for all of man’s violations of His Law (John 1:29, John 3:16).

Just like the penalty for violating the Law would be the same for everyone, so would the remedy. Anyone, from the highest to the lowest, who accepted the Son’s death as payment in full for his or her sins would be granted a full pardon and a place in eternity with Him. It would impute to them a righteousness equal to His own (Romans 3:21-24). Because He had created Man with the power of choice, He wouldn’t impose His solution on anyone, but would grant it without exception to everyone who asked to receive it (Matt. 7:7-8).

These two actions, implementing a Law no one could keep, and offering a pardon no one could earn, were God’s rebuttal to Satan’s accusations. It combined perfect justice with perfect love. Man was free to choose either alternative. He could strive to live up to God’s impossibly high standards and earn His way into eternity through his own works or he could accept the Son of God’s death on his behalf and be granted eternal life by faith.

The Implementation

After creating Man, God implemented the Law portion of His plan to provide an example for all of humanity to study. His purpose was two-fold. He wanted mankind to see the blessings that came from the level of obedience we are capable of, but He also wanted us to learn that the level of obedience His Law required for our salvation was unobtainable (Romans 3:20). These two points were quickly proven when the first two humans broke His Law soon after being placed in the most blessed environment humanity has ever enjoyed.

This was also no surprise to God. To prevent mankind from becoming obsolete before we got started, He initiated a sacrificial system to teach mankind that we would ultimately be saved through the shedding of His innocent blood. In the mean time, the shed blood of certain innocent animals would set their sins aside temporarily.

Protecting them from destroying themselves through their own sinfulness was no small task. It took the most elaborate religious system ever devised and the sacrificial deaths of untold numbers of innocent animals. He chose one people, the descendants of Abraham, to be the principal participants in this religious system, blessing them enormously when they obeyed and punishing them without mercy when they didn’t, all as an example from which the rest of the world could learn about His nature (Romans 15:4).

When the time finally came for God to send His Son to die for our sins, He made His one sacrifice sufficient for all time (Hebrews 10:12-14). Those who died in faith before He came would receive eternal life along with those who died in faith afterward. The Son’s one righteous life was of sufficient value to save all of mankind’s unrighteous ones, from the first one to the last (1 Peter 3:18).

The Judgment

God determined that His plan would have a fixed expiration, after which He would bring it to a conclusion. At that time all of mankind will stand before Him. If they have died He will bring them back to life, never to die again. Everyone will be shown the point in his or her life when the two choices available were made clear to them. Remember, part of God’s plan is to demonstrate that He’s a just God (Deut. 32:4). Therefore He can neither reward nor punish anyone who didn’t get an opportunity to choose.

The one exception involves those children whose lives came to an end before they had become intellectually mature enough to understand their choices. A just God cannot punish those who are unable to comprehend, so He declared all such children innocent and counted them as His own (Romans 7:9).

Those who have accepted by faith the pardon He purchased for them will be granted an eternity of unparalleled blessing. Those who have chosen to earn their place in eternity through their own works will be shown their shortcomings and condemned to eternal punishment (Rev. 20:15). Since these are the only two choices available to mankind, those who will have opted out altogether will receive the same destiny as if they had refused the pardon God made available. Receiving the pardon requires a conscious choice to accept it (Romans 10:13). Refusing to choose at all is equivalent to rejecting it.

At that time Satan will receive his final judgment and will be condemned to eternal punishment along with all those who had refused to accept the pardon (Rev. 20:10).

The Conclusion

It’s sad to think that many who chose to earn their own way or refused to choose at all will have thought they were preserving their independence, exercising their freedom of choice. When it’s too late to change their minds they will finally realize that they were actually following Satan’s will, not their own.

Remember, there have only ever been two wills in the universe, God’s and Satan’s. If we don’t choose God’s will for us, we’ve chosen Satan’s will by default. In the spiritual sense, free will is simply the option of choosing between God’s will and Satan’s. God wants us all to choose His will (2 Peter 3:9), but He won’t force us to do it against our will.

I believe this is the secret of the Tree of the Knowledge of Good and Evil, from which God commanded Adam not to eat (Genesis 2:16-17). As I’ve said, there was only one will on earth at that time, and that was God’s will, which was “Good.” Eating the fruit of the forbidden tree introduced a second will, which was “Evil.” This was Satan’s will. By getting Adam and Eve to disobey God’s will, Satan was getting them to obey his will. In doing so they acquired the Knowledge of Good and Evil.

Somehow this altered their genetic make-up in such a way that this knowledge was passed to all their progeny. Today we call this the “flesh” or the “sin nature.” But I think it’s really the Knowledge of Good and Evil, the realization that there are two wills in the universe. We can choose which one to follow, but if we don’t consciously choose God’s will, Satan’s will becomes the default choice.

1 Corinthians 15:24-28 tells us that the Lord Jesus will reign until He has put all of God’s enemies under His feet, including death.

“Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all rule, authority and power.” (1 Cor. 15:24)

Before the Lord turns the kingdom over to His Father, He will destroy all rule, authority and power. The primary meaning of the Greek word for destroy is “to put down, deactivate or render inoperative.” The one for rule is “the origin, or active cause.” The one for authority is “the power of choice, the liberty of doing as one pleases” and the one for power includes “strength” or “ability.”

This means in eternity we who have accepted the pardon He purchased for us will no longer have the ability to disobey God’s will. The origin and active cause of our disobedience will have been rendered inoperative. The disastrous effects of Adam and Eve’s disobedience will have been reversed.  The knowledge of Good and Evil will be no more and there will finally be only one will in all of creation again, the will of God. That’s God’s plan in a nutshell.