The LORD said to Moses, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, together with its grain offering of two-tenths of an ephah of fine flour mixed with oil-an offering made to the LORD by fire, a pleasing aroma-and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live. (Lev. 23:9-14)

Three Spring Feasts
Often overlooked because Passover and the Feast of Unleavened Bread over shadow and surround it, the Feast of First Fruits can nonetheless be called the most important Feast of them all, at least from a Christian point of view. This, even though the Gospel accounts don’t even mention First Fruits and also seem to use Passover and Unleavened Bread interchangeably. It’s easy to miss the fact that there were actually three feasts being celebrated at once.

Although it’s not obvious from the passage above, The Sabbath the Lord was referring to is the one that comes after the Passover, meaning that while the Passover can fall on any day of the week which also happens to be the 14th day of the first month, the Feast of First Fruits is always the following Sunday, the day after the Sabbath after Passover. Unleavened Bread begins on the 15th and lasts seven days, so First Fruits comes before Unleavened Bread ends.

The year the Lord was crucified, Passover fell on a Thursday. Three days and three nights later it was Sunday morning, the Feast of First Fruits. And for several hundred years after that, the Sunday morning after Passover was known to Christians as Resurrection Morning.

What Day Is It?
But at the Council of Nicea in 325 AD, Eastern and Western bishops of the Church disagreed over the official date for the Church’s most important Holy Day. Eastern bishops favored staying with the calculation involving Passover as Leviticus describes, since many of them were of Jewish origin, and since the gospels had clearly placed Resurrection Morning just after Passover.

Western bishops, being mostly Gentile, favored a date closer to the beginning of spring because there were already a number of pagan festivals held during that time and a religious holiday would fit right in. Perhaps this is when the Western church began referring to Resurrection Morning as Easter Sunday, after the Babylonian fertility goddess Ishtar. The Feast of Ishtar was always celebrated at the beginning of spring and involved eggs and rabbits and other signs of fertility. Even today, you can see how elements of the two have been merged together.

Eventually, due in part to their view that since the Jews had rejected Christ Jewish traditions shouldn’t be used in selecting the date for Easter, the WesternChurch settled on the first Sunday after the first full moon after the spring equinox. Soon Easter Sunday became disconnected from Passover by as much as several weeks.

The adoption of the Gregorian calendar (the one we use in the west today) in 1752 did nothing to correct this disconnect, and since the Eastern or Orthodox Church stuck with the earlier Julian calendar, we now have two dates for Easter in most years. When I wrote the first edition of this article in 2004, the Feast of First Fruits, Orthodox Easter and Western Easter all came on the same day, a rare occasion. This year, 2008, the Feast of First fruits comes on April 27, as does the Eastern Orthodox celebration of Easter, over a month after the Western celebration.

The Common Practice
But back to the Feast of First Fruits. Grains were planted in the fall in Israel. They germinated in the ground through the winter, shot up as soon as the weather got warm, and ripened in the spring, barley first and then wheat. The stalks were cut and stacked in sheaves for the harvesters to collect for thrashing. But harvesting or eating any of the new crop of grain was not permitted until a sample sheaf was brought to the Temple at sunrise on the first day after the Sabbath following Passover. This day was called the Feast of First Fruits. A similar ceremony for the wheat harvest took place on Pentecost, also a Sunday, seven weeks later.

As you know the Lord required that the first fruits of all their harvest be given to Him, whether plant or animal. (In the case of animals, only the very first offspring from each animal was required, not the first of each season. For humanity, a small ransom was paid at the Temple to redeem the firstborn son. The Lord expressly forbade any form of child sacrifice.)

The priest took the sheaf of grain and waved it before the altar of the Lord as a sample of the harvest. This was called the wave offering. To be sure it was acceptable to the Lord, a year old lamb was also offered, along with about 4 quarts of a flour and oil mixture and a quart of wine. The mixing fragrances of the roasting lamb, the baking bread dough and the steam from the wine made a pleasant aroma for the Lord and the offering was accepted. The Lord having received His required first portion, the harvest could proceed and the grain could be ground into flour for their daily bread.

The Prophetic Fulfillment
At sunrise on the morning of the Feast of First Fruits in 32 AD, as the priests were waving the sheaf of grain before the altar, the women arrived at the Lord’s tomb to prepare His body for permanent burial. Remember, there wasn’t enough time to do that before sunset on the day He was crucified and the following two days were both Sabbaths, when no work was permitted. Interestingly, work was permitted on the Feast of First Fruits.

But the tomb was empty. He had risen, the First Fruits of them that slept. (1 Cor. 15:20) Later that day many Holy people from Israel’s past were seen in the city of Jerusalem, also having risen from their tombs. (Matt. 27:53) This was the Lord’s wave offering, a sample of His harvest of souls. I’m thinking that the aroma of the Temple offering was especially pleasing to the Lord that morning. The days of substitutes were over; the real thing had come. (Hebr. 10:1)

The Ultimate Triple Play
For Christ, our Passover Lamb, had been sacrificed (1 Cor. 5:7), and on the very day, fulfilling the Passover Prophecy. Then for the seven days that followed Passover, the Israelites ate bread without yeast in celebration of the Feast of Unleavened Bread, and in fact went to great lengths to rid their homes of any trace of leaven. This Feast symbolized a promise that the sin of man, represented by the leaven, would be completely taken away. The Lord’s death fulfilled this one as well, for He’s the Lamb of God Who takes away the sin of the world. (John 1:29) And take it away He did, as far as the East is from the West. (Psalm 103:12)

And right on schedule the Lord rose from the grave, fulfilling the Feast of First Fruits. He is the First Fruits of them that slept, and His resurrection confirmed His victory over sin and death. And ours too, for if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. (Rom. 10:9)

In Conclusion …
In my opinion, Resurrection Morning is the most important day in the history of the world and should never be called Easter Sunday. I also believe we should celebrate it on its anniversary. People have told me that they don’t think it matters what date we choose as long as we remember it and that’s one of the arguments the Western Bishops used to justify combining it with the Feast of Ishtar. It’s also an argument I hear about Christmas.

But unlike the Lord’s birthday, we know the exact day of His Resurrection. Since it’s the most important day ever, we should honor it on the anniversary of its occurrence, out of respect and gratitude.

Why do I say the Resurrection is the most important event in history? Because after He rose, the Lord ascended into Heaven to take a seat at the right hand of God. Habakkuk 1:13 tells us that God’s eyes are too pure to look upon sin, and on the cross Jesus had been so steeped in sin that His father couldn’t even bear to look at Him, causing Him to cry out in pain for the only time in His entire ordeal. “My God, My God, why have You forsaken me?

The point is that the wages of sin is death (Romans 6:23). If even one of the sins of mankind that Jesus bore on the cross remained unpaid by His death, He couldn’t have come out of the grave and ascended into into the presence of God.

The reason that everyone who asks will receive, every one who seeks will find, and to all who knock the door will be opened (Matt. 7:7-8) is that every sin of mankind was paid for at the cross. Anyone, regardless of merit or worthiness, can now ask to be saved without fear of rejection. The Resurrection is our proof of that. And since every one of the sins of our lifetime has been covered, we have no fear of doing something to disqualify ourselves. For by His one sacrifice He has made us perfect forever. (Hebrews 10:14) The Resurrection is also proof of that.

This is why we have to believe in our hearts that God raised Him from the dead to be saved. If you don’t believe that Jesus came back from the dead, you can’t be sure that you will. That makes the Resurrection the single most important event in human history.

If you confess with your mouth Jesus is Lord and believe in your heart God raised Him from the dead you will be saved (Rom 10:9).

We’ve all confessed (give assent to or acknowledge) with our mouths and understand its importance to our salvation, but what about the “believe in your heart” portion of the verse? In vs. 10 Paul goes on to say that it’s with our heart that we believe and are justified. The Greek word translated justify is from dikaios which means innocent or holy. The King James translates this word “believe unto righteousness” meaning that our belief in the resurrection is what brings us our righteousness, allowing God to regard us as though we’re innocent of any sin and therefore holy.

The notion of a bodily resurrection is as old as the Bible itself. It’s contained in what is arguably the first book of the Bible actually written.

I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me! (Job 19:25-27)

King David knew he would see his newly deceased infant son again (2 Sam 12:22-23) and both Isaiah 26:20-21 and Daniel 12:2 promise a bodily resurrection at the end of the age.

Early Christians had a problem with this so Paul devoted a whole chapter to the Corinthians’ questions about resurrection going as far as to state, “If Christ has not been raised your faith is futile, you are still in your sins” (1 Cor 15:7). Yet today many who call themselves Christian still don’t believe it. Much of liberal theology does not require belief in a bodily resurrection, and even among Evangelicals it’s sometimes spiritualized away. We know that if we believe the Bible we are required to believe in a bodily resurrection, but do we know why it’s required?

There’s More Here Than Meets the Eye
John the Baptist introduced Jesus as the Lamb of God Who takes away the sins of world (John 1:29), not just the sins of the Jews or even of those Jews and Gentiles present at the time, but the sins of the world. Every violation of God’s law that ever had been or ever would be committed was to be dealt with. Of course this didn’t mean that the world would no longer be a sinful place, but that the penalty for the sins of the world would be borne by the Lamb of God. Here’s how He did it.

In Roman crucifixions a sign was posted above the head of the one being executed listing the broken laws for which his life was being taken. It was meant as a deterrent for those watching the public executions. In Jesus’ case the sign said “Jesus of Nazareth, King of the Jews” indicating his crime against Romewas treason. In Col 2:13-14 we’re told that in the spiritual realm another sign was also posted. It listed all the sins that mankind ever had or ever would commit. It explained why His life was really being taken.

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.

Notice it says He forgave us all our sins. Not just the ones we committed before we were saved, and not just the ones we commit by accident. He forgave all of our sins, even those we commit willfully and repeatedly.

Hebrews 10:14 says that Jesus offered for all time one sacrifice for sin and then sat down at the right hand of God, because by that one sacrifice He has made us perfect forever. His death took place on one specific day in time, but its effect applies across the span of time to all the days of every man.

But Jesus actually did much more than bear the punishment due us. 2 Cor 5:21says that God made Him who had no sin to be sin for us so that in Him we might become the righteousness of God. In other words, while on the cross He became the physical embodiment of sin. God can not dwell in the presence of sin, nor even look upon it (Haba 1:13) and so had to turn away, separating Himself from His Son. For 3 hours light was taken from the world and for the first time in eternity the 2 were not 1.

If the ultimate punishment for sin is complete separation from God, Jesus suffered it then. It was the only time in the entire ordeal that He complained, crying, “My God, My God, why have you forsaken Me?” (Matt 27:45-46) When He had died, His punishment over, He no longer personified sin and the light was restored.

What’s The Point?
After His resurrection, Jesus looked like other men to His disciples. He walked with them, talked with them, ate with them and permitted them to touch Him to assure themselves He was not just a spirit, but a man with flesh and bone (Luke 24:36-43). His was a bodily resurrection. Later He ascended into heaven to sit at the right hand of God the Father Almighty.

Now here’s the point. Remember, God cannot be in the presence of sin or even look upon it (Haba 1:13). Jesus had taken upon himself every sin of mankind, past, present, and future. If even one was left unpaid by His death, Jesus couldn’t be in God’s presence and would still be in the grave (Rom 6:23). His resurrection is proof of yours. If you cannot believe that God raised Jesus from the dead then you cannot believe that all your sins are forgiven and that He will raise you.

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since death came through a man the resurrection of the dead comes also through a man. For in Adam all die so in Christ all will be made alive (1 Cor. 15:20-22).

On that Sunday morning in April of 32AD, as the sun was rising the priests in the Temple were preparing for the festival that always begins on the morning after the first Sabbath after Passover. It was First Fruits, signifying the beginning of the spring harvest for the Nation of Israel.

And Mary was going to the tomb with some other women to complete the burial process interrupted by the holy days. But the tomb was empty. The Son had risen, the First Fruits of those who have fallen asleep.

That empty tomb was the clearest sign we have ever received that the Lord had accomplished His mission. The Lamb of God had indeed taken away the sin of the world, all of it.

From that day to this the only qualification for salvation has been to believe in your heart that God raised Jesus from the dead. That’s His proof that all the sins of your life have been forgiven, so if you don’t believe God raised Jesus from the dead, you can’t believe that He’ll raise you.