So far in this study, we’ve seen the prophecies of Israel’s latter-day rebirth. We’ve learned that they would first appear again in unbelief, thinking that they had brought themselves back to life and that  they themselves had built, populated, and defended their homeland.  But we’ve read God’s declaration that He was behind this, although not because of anything they’d done to deserve it. In fact He said He would bring them back in spite of their behavior in the world.

In our last episode we saw that one day soon God will decide to step from behind the scenes and reveal Himself directly to His people and to the world, through signature signs like fire, hail, and earthquakes that always signaled His presence in Old Testament times.  He had Ezekiel tell them and us that this will happen in the context of a great battle that would catch them off guard and almost put an end to them.  But at just the right time He will intervene and save the day.  Now He’s going to tell us how this will happen.

Ezekiel 39

“Son of man, prophesy against Gog and say: ‘This is what the Sovereign LORD says: I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals. You will fall in the open field, for I have spoken, declares the Sovereign LORD. I will send fire on Magog and on those who live in safety in the coast lands, and they will know that I am the LORD.

” ‘I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the LORD am the Holy One in Israel. It is coming! It will surely take place, declares the Sovereign LORD. This is the day I have spoken of. (Ezek. 39:1-8)

The King James has the more accurate rendering for the beginning of this passage. The phrase translated I will turn you around and drag you along in the NIV and others, literally reads I will turn you around and leave but the sixth part of you which means that 5/6ths of the Moslem forces will be destroyed. The Hebrew concept is roughly equivalent to the one behind the English word “decimate.” Although decimate originally described the punishment requiring that 1 in 10 soldiers in a mutinous Roman Legion be executed, figuratively it has come to mean that something is all but totally destroyed. Synonyms are “annihilate” or “wipe out.” So it is with the Hebrew. When the Lord brings this Moslem coalition into the mountains of Israel, He will also use the ensuing battle to wipe them out.   Because they’re too big a force for Israel to handle alone, He’ll cause them to attack each other.  Then He’ll  make their weapons and ammunition fall from their hands.

Some interpret the idea of sending fire on Magog and those who live safely in the coastlands as warning of a nuclear exchange. Magog refers to Russia of course, but the identity of the coastlands is less clear. The Hebrew word literally means “a coast, island, or shore” and in Jeremiah 25:22 the phrase “beyond the sea” is used to help locate them, the sea being the Mediterranean. This reference could easily be pointing to Europe, and some even believe the US is in focus here. But as I’ve said, I don’t think this attack can take place until the US is out of the picture, so we’ll have to wait and see.

Also the Hebrew word translated in safety is the same one that’s used to describe Israel’s state of mind in Ezek. 38:8. Again it denotes a sense of carelessness, this time on Europe’s part, as if they don’t believe this kind of thing could happen to them and therefore aren’t prepared for what’s coming.

And once more the Lord explains His real purpose. He’s going to use this battle to announce to one and all that He’s Israel’s Protector and Champion. The nations of the world are being told that to get to Israel, they’ll have to go through Him.

” ‘Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up-the small and large shields, the bows and arrows, the war clubs and spears. For seven years they will use them for fuel. They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunder those who plundered them and loot those who looted them, declares the Sovereign LORD. (Ezek 39:9-10)

In Ezekiel’s day people burned wood for heat and so that’s the idiom he used to describe the situation. In fact, the passage indicates that all of Israel’s energy needs for 7 years will be met by converting the energy from the weapons the enemy leaves behind to peaceful use. I can’t imagine the enemy carrying in enough of any traditional energy source to supply Israel’s national power and heating needs for 7 years, so a more modern application is in order. Let’s say nuclear. The old Soviet Union converted submarine reactors into electric power plants so the notion isn’t that far fetched. And as you’ll see, the clean-up procedures for this battle are remarkably similar to today’s nuclear decontamination process. Why only 7 years then, when a nuclear reactor could theoretically supply energy needs for much longer? If, as I believe, this battle will introduce the 70th week of Daniel, 7 years worth of energy is all they’ll need. After that, the Lord will supply their needs. (Rev. 22:5)

” ‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east toward the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.

” ‘For seven months the house of Israel will be burying them in order to cleanse the land. All the people of the land will bury them, and the day I am glorified will be a memorable day for them, declares the Sovereign LORD .

” ‘Men will be regularly employed to cleanse the land. Some will go throughout the land and, in addition to them, others will bury those that remain on the ground. At the end of the seven months they will begin their search. As they go through the land and one of them sees a human bone, he will set up a marker beside it until the gravediggers have buried it in the Valley of Hamon Gog. (Also a town called Hamonah will be there.) And so they will cleanse the land’ (Ezek 39:11-16)

If this valley is east of the Dead Sea, as the King James translation implies, it would be in Jordan today, and even in Ezekiel’s day would have been outside Israel’s borders.  Yet verse 11 clearly locates the burial place in Israel.  Therefore I believe the NIV translation is more accurate and the valley Ezekiel’s referring to  is more likely the one traditionally called the Valley of the Shadow of Death (Psalm 23:4) that was part of Israel during Ezekiel’s time. If so, it’s at the bottom of the old Jericho Road that still  runs east from Jerusalem to Jericho and is on the way to the Dead Sea. And remarkably, it’s in territory occupied by the Palestinians today. Does Ezekiel’s battle effectively wipe out any Palestinian claims to Biblical land?  Or is this one more clue that the battle described in Psalm 83 will have preceded it and the Palestinian claims have already been done away with?

It will require the combined efforts of all Israeli citizens for 7 months to bury the enemy dead. After that they’ll hire professionals, some to decontaminate the land and some to search for any bodies the people may have missed. They won’t touch any bones they find, but will set up markers and call the professionals to come take them away. This method fits modern Nuclear Biological Chemical Warfare decontamination procedures to a tee. Did the Lord have Ezekiel write this to show us the type of weaponry being used? Between this and the energy reference above, it sure looks that way.

“Son of man, this is what the Sovereign LORD says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls-all of them fattened animals from Bashan.  At the sacrifice I am preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. At my table you will eat your fill of horses and riders, mighty men and soldiers of every kind,’ declares the Sovereign LORD. (Ezek. 39:17-20)

The carrion birds and scavengers will have a field day due to the carnage left behind on the battlefield. Earlier the enemy force was described as being a great horde, like a cloud covering the land. Now that it’s been decimated there are dead bodies everywhere. This is not unique in Israel’s history. Josephus wrote that after the Battle of the Galilee in 68 AD there were so many dead bodies floating in the Sea that you couldn’t see the water.

“I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay upon them. From that day forward the house of Israel will know that I am the LORD their God. And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword. I dealt with them according to their uncleanness and their offenses, and I hid my face from them. “Therefore this is what the Sovereign LORD says: I will now bring Jacob back from captivity and will have compassion on all the people of Israel, and I will be zealous for my holy name. They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid. When I have brought them back from the nations and have gathered them from the countries of their enemies, I will show myself holy through them in the sight of many nations. Then they will know that I am the LORD their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel, declares the Sovereign LORD.” (Ezek 39:21-29)

Following this victory the Lord will complete the return of His people Israel to their land, begun in the early 1900’s and made official in 1948. Though He caused them to be scattered all over the world, He’ll now bring them back, not leaving any behind. Since about 55% of the world’s Jewish people currently live outside of Israel this will be some homecoming. But having witnessed His defeat of their enemies, Jews from all over the world will flock to Israel and to Him, yearning for a reinstatement of their Old Covenant relationship. And after waiting for nearly 2000 years for them to return, He certainly won’t refuse them now.

For their part they’ll soon build a Temple, Old Covenant worship being impossible without one. Following the instructions from Ezekiel 40-48, which we’ll begin exploring next time, they’ll build the Temple in Shiloh, about 12 miles (20km) north of Jerusalem. I believe this is the Temple that will be made desolate by the anti-Christ and later cleansed at the beginning of the Millennium, just as the second Temple was first made desolate and then cleansed in the time of the Maccabees.

And so this battle will mark the beginning of Daniel’s 70th week, the last 7 years of human history before the Lord returns.  Having given this prophecy to Israel, Ezekiel doesn’t get into any detail about its immediate aftermath, especially as it relates to the world’s subsequent reactions.  But for we who are the Church today, the Battle of Ezekiel 38-39 carries more significance in what Ezekiel didn’t say than in what he did.

From our study of Ezekiel 38-39 you can see that there are really only a few major preceding conditions left before this prophecy can be fulfilled. Turkey has to switch sides, the US has to be taken out of the picture, and Israel has to be living in an assumed state of peace with its neighbors. So when will this happen?

In almost 60 years of Israel’s modern existence, there really hasn’t been a day when this condition has been met, although enemy sneak attacks in 1967 and especially 1973 did take the country by surprise as to timing. The simultaneous invasion by Egypt and Syria on Yom Kippur 1973, with Jordan and Iraq right behind them, brought Israel perilously close to defeat. Historians report that due to “a rare moment of flabbiness in Israeli intelligence and in the government, Israel did not expect any attacks from its neighbors just at this point in time.” (Both the Jewish Yom Kippur and Moslem Ramadan forbid waging war during their observance, and in October 1973 as the attack began these Holy Days overlapped.)

It took a week for Israel’s forces to recover and go on the offense. Two weeks after that the war was over, cease-fire arrangements having been negotiated by the UN. In the  treaties that followed, Egypt regained control of the Suez Canal and the Sinai Peninsula lost in 1967 and Syria got back a small portion of the Golan Heights, although had the UN not stepped in, Israeli forces would have soon entered both Cairo and Damascus.

Those Who Don’t Learn From History …

Not since then has there been such a relaxed state of readiness by Israel and indeed it’s hard to see how one could happen in the future. In fact the Bible mentions only two possibilities for a time of peace in the entire End Times scenario, and neither fits the bill. The first occurs at the outset of Daniel’s seventieth week when the anti-Christ makes his initial appearance. By means of peace he will deceive many, Daniel 8:25 (KJV) tells us.

The other time is during the 1000 years of peace known as the Millennium or Kingdom Age. Let’s rule that one out right away. First of all it’s an unparalleled time of peace personally administered by the Prince of Peace.  Israel won’t have any enemies to attempt a sneak attack until right at the end when Satan is freed from his 1000 years of captivity to lead them. And second, the end time prophecies in Ezekiel are sequential, first the latter days re-gathering of the Jews to Israel in chapters 36-37, then this battle, then from chapter 40 on it’s the Millennium. The Battle of Ezekiel 38-39 has to follow the modern re-gathering but precede the Millennium. It can’t happen at the Millennium’s end.

So let’s go back to the first possibility, the beginning of Daniel’s 70th week. Daniel 9:27 reveals that as one of his first official acts, the anti-Christ will enforce a seven-year covenant with Israel that includes permission to build a Temple. (This seven year period is called Daniel’s 70th week.) But because of the controversy it would stir up, most Jews today don’t want a Temple and won’t want one till the Creator of the Universe dramatically reveals Himself to them. He does so in the Battle of Ezekiel 38-39, and after that they’ll be clamoring for a Temple, regardless of the consequences. Old Covenant observance requires it. So it appears that this battle has to precede Daniel’s 70th week, too early for the anti-Christ’s false peace.

Also, the fact that the anti-Christ emerges as a peacemaker implies that some parts of the world will have recently been at war. Perhaps even a war involving a nuclear exchange, which will have left the world in shock, desperate for a plan that would prevent that ever happening again. Satan’s “man of peace” with his seven year covenant will have just the thing to put the world at ease and allow him to begin his meteoric rise to world dominance.

Have You Reached A Verdict?

As we see, circumstantial evidence weighs heavily in favor of the anti-Christ revealing himself on the heels of Ezekiel’s battle rather than before it.  And so neither of the Bible’s identified possibilities for peace will take place in time for this battle. That means that some dramatic chain of events, similar to those that led to the “sudden” fall of the Soviet Union, will have to occur soon to place Israel in the vulnerable state necessary for Ezekiel’s prophecy to be fulfilled.

From what we currently understand about End Times Prophecy, the two events most likely to create such a sudden change in the political climate are the destruction of Damascus, foretold in Isaiah 17 and the battle that’s the subject of Psalm 83.  No alliance against Israel such as the one described there has happened in history, and if the Lord grants the psalmist’s request to destroy them, the Palestinians, Jordanians, Lebanese, and Syrians will all cease to be a threat when it’s over.  In its aftermath, Israel will be larger, stronger, and feel more secure than at any time in its modern history.  Perhaps secure enough to let down their guard a little.

So What’s The Point?

Now why is all this so important to us? Well, we’ve already made a case for the anti-Christ to appear right after the battle of Ezekiel 38 and we know from the passage itself that the Lord uses it to reveal Himself to Israel and draw them back to Him.

But here are two more good reasons. First, you’ll recall from our study in 2nd Thessalonians that the church has to disappear before the anti-Christ can be revealed. (2 Thes. 2:7) And second, in the past when the Lord’s focus was on Israel there was no Church, and while it’s been on the Church there has been no Israel. These two entities seem to be mutually exclusive in the Lord’s workings, so if He’s going to focus on Israel again the Church has to disappear (Romans 11:25 & Acts 15:14-18).

So if the Church has to disappear before the anti-Christ can be revealed and if the Church has to disappear when the Lord turns again to Israel, and if both these are outcomes of the Battle of Ezekiel 38-39, you can see why it’s so important to us. By the way, none of this is meant to modify or refute the Doctrine of Imminence, which holds that the Lord could come at any time. In fact rather than saying that Ezekiel’s battle has to happen before the Rapture, I’m saying that it looks more like the Rapture has to happen before Ezekiel’s battle.

Beginning in chapter 40 the focus will shift to the Millennium, Israel’s Kingdom Age. We’ll learn a lot about the coming Temple and about life in Israel after the 2nd Coming.  We’ll see God’s return to the Temple after a 2600 year absence, signifying that the people, the Temple, the City and the Land will all have become holy again.  See you then.

We have now come to Ezekiel 38, the battle between Israel and a coalition of Moslem nations that comes on the threshold of Daniel’s 70th Week and will kick off the End Times in earnest. We’ll review the 2600 year old prophecy in light of recent world events.

What Time Is It?
First of all, lets’ get some kind of time frame started. Although Ezekiel’s prophecies aren’t consecutive they are chronological. In other words, he didn’t include every event of the End Times, but those he did include are in the proper sequence according to time. Falling between Israel’s modern re-birth, prophesied in Ezekiel 36-37, and the Millennium, covered in Ezekiel 40-48, the battle ofEzekiel 38-39 has to take place after 1948 but before the 2nd coming, and all agree it hasn’t happened yet.

This has led some to see the passage as a description of Armageddon, but as we’ll see there are several prominent nations missing from this battle whereas Zech. 14:2 prophecies that all the nations will join the battle on that day. Even if you take the phrase “all the nations” to mean only Israel’s neighbors, you’ve still got a problem because Ezekiel’s list of attackers leaves out some that you’d expect to be involved.

Also, Ezekiel prophesied that the Lord would use this battle to turn Israel back to Him and to complete the return of Jews from all over the world to Israel, not leaving any behind. (Ezek. 39:28) This leads me to believe that the battle ofEzekiel 38-39 is the event that re-starts the clock on the 490-year period of time spoken of by Daniel, the famous 70 weeks of Daniel 9:24-27. The 483rd year of that prophecy had come when the Messiah was crucified and the Temple destroyed, stopping the clock seven years short of complete fulfillment.

And there it’s remained. But I believe the dramatic victory the Lord wins over Israel’s enemies in Ezekiel’s battle will start the clock again.  It will convince them to officially re-instate their Old Covenant relationship and demand a Temple for worship. It’s this Temple that’s later desecrated by the anti-Christ, kicking off the Great Tribulation. That makes Daniel’s remaining seven years the last ones before the 2nd Coming, so Ezekiel’s battle will be a dramatic sign that the Lord’s return is very near, on a par with the re-birth of the nation.

With all this in mind, let’s begin a careful study of Ezekiel 38, to prepare us for these events now because many believe that they’ll become reality soon.

The word of the LORD came to me: “Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshech and Tubal; prophesy against him and say: ‘This is what the Sovereign LORD says: I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws and bring you out with your whole army-your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords. Persia, Cush and Put will be with them, all with shields and helmets, also Gomer with all its troops and Beth Togarmah from the far north with all its troops-the many nations with you. (Ezek. 38:1-6)

Who Are These People?
I believe that Gog is a supernatural being, leading both the battle of Ezekiel 38and the final battle at the end of the Millennium 1000 yrs later. (Rev. 20:8) Perhaps he’s Satan’s counter part to Michael the Archangel.  For what it’s worth, there’s an obscure reference in the Septuagint translation of Amos 7:1 to Gog, The King of the Locusts,. The identification of Gog as locusts’ king is revealing since Proverbs 30:27 states that locusts have no king.  This hints that the “locusts” of Amos 7 are not intended to be natural beings, but symbolic of something else. There’s a similar passage in Revelation 9:11 where locusts from the Abyss are described as having a king, and are clearly demonic.  Are these two references giving us a clue to Gog’s supernatural nature as well?  I think so.

You won’t find any hint of this in translations of Amos 7 rendered into English from Hebrew. You can only get there from the Greek translation. But with no connection to any physical territory or people as there is with Magog and the others named in Ezekiel 38, and with Biblical appearances so far apart in time, there’s good reason to believe that Gog is a non-human character, one of Satan’s own.

In contrast, there are over 130 historical references tying Magog to the ancient Scythians (they defeated Saul at the battle of Beth Shean and nailed his body to the gate of the city). They include Josephus and Herodotus, called the father of history.  The Great Wall of China was known as the “Ramparts of Magog” in ancient times and was built to protect China from Magog. Some see a striking similarity between what’s known about the Scythians and the Mongol Hordes of Genghis Kahn. Magog was a son of Japeth and inhabited central Asia. His children, the Scythians, are the ancestors of today’s Russian people.

Meshech and Tubal were brothers of Magog and are linked to the same general area, but more likely with the Turkic people. Josephus associated Meshech with Cappodocia, home of the ancient Hittite Empire in Eastern Turkey.

There are many opinions on what the “hooks in the jaw” phrase describes, but I think it’s becoming clear that Vladimir Putin is determined to make Russia a world power again, with dominating influence in the Middle East, and that’s what will drive him into this battle. I think Gog is whispering in Putin’s ear right now, persuading him to do this. And the Lord is encouraging this because it’s the only way to get Israel’s attention.

Persia is the ancient name for Iran.  Cush and Put were sons of Ham and brothers to Mizraim (which means “two Egypts”) and Canaan. Narrowly they are called Ethiopia (Cush) and Lybia (Put) but both were in possession of much larger territory in the past. The word Cush has a Hebrew root meaning black, and can be representative of the black races of Africa, while Put can represent the north part of the continent; Algeria, Tunisia, Morocco, Mauritania, etc. Note that all are sons of Ham and therefore not Semitic. The common denominator among African nations is religion (Islam) not race (Arab).

 

Gomer was Magog’s brother and settled along the Danube River in what would become Eastern Europe.  Beth means house in Hebrew. Togarmah was a son of Gomer. The Armenians of today call themselves the House of Togarmah. The Turks (but not the Kurds, who are the ancient Medes of Media-Persia fame) are also included.  As with the African nations, The characteristic all these nations have in common is their religion, they’re all Moslem.

 

“Get ready; be prepared, you and all the hordes gathered about you, and take command of them. After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety. You and all your troops and the many nations with you will go up, advancing like a storm; you will be like a cloud covering the land. (Ezek. 38:7-9)

The fact that Israel is the target in this passage is self evident, but a controversy rages around the Heberew word betach translated “in safety” in verse 8. A secondary meaning, “carelessly” could mean that they’re not really safe but just think they are and so their guard is down. From outward appearances it looks like it would take a truly miraculous change in Israel’s current situation to achieve either of the conditions this word implies.

As I mentioned last time, some are beginning to think that a fulfillment of Psalm 83 and Isaiah 17 are needed to create the climate in which Israel would be living in a false sense of peace without walls and gates. The idea is that if Israel took off the gloves and went bare knuckle against the terrorists who live next door, they’d win hands down. There’d be no more Palestinian problem, no Hamas and no Hizbollah. Israel would wind up with more territory, something that would bring greater security, and the country’s reputation of invincibility would be restored, and along with it their confidence. They’d also have the room they’ll need to accommodate the return of Jews from all over the world who’ll stream into Israel after Ezekiel 38.

In Isaiah 49:19-21 the prophet foretold of this return that began as a trickle with Israel’s re-birth and will expand into a flowing river and then a mighty torrent.

“Though you were ruined and made desolate and your land laid waste, now you will be too small for your people, and those who devoured you will be far away.

The children born during your bereavement will yet say in your hearing, ‘This place is too small for us; give us more space to live in.’

Then you will say in your heart, ‘Who bore me these? I was bereaved and barren; I was exiled and rejected. Who brought these up? I was left all alone, but these—where have they come from?’ ”

The prior fulfillment of Psalm 83 and Isaiah 17 also helps explain why Syria, Lebanon, Jordan, Saudi Arabia, and Egypt won’t be participating in Ezekiel 38.

” ‘This is what the Sovereign LORD says: On that day thoughts will come into your mind and you will devise an evil scheme. You will say, “I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people-all of them living without walls and without gates and bars. I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.” Sheba and Dedan and the merchants of Tarshish and all her villages will say to you, “Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder?” ‘ (Ezek. 38:10-13)

Israel is described here as a country at peace in the idiom of Ezekiel’s day, a land of unwalled villages, when this enemy coalition attacks, and other countries not mentioned before take notice.  Again we see that something significant will have  happened to change Israel’s perception of the surrounding nations.

Sheba and Dedan are first mentioned as grandsons of Cush in Genesis 10:7. Later, in Genesis 25:3, we read of grandsons of Abraham named Sheba and Dedan as well, born to Jokshan, a son of Abraham and his 2nd wife, Keturah. From the passage it’s not clear which pair of grandsons is being referenced, but commentaries none-the-less identify these two as representing the nations of the Arabian Peninsula, notably Saudi Arabia.

According to archaeologists W. F. Albright and Wendell Phillips, Sheba was on the southwestern edge of the Arabian Peninsula across the Red Sea from present-day Ethiopia. Sheba is known in history as Saba in Southern Arabia, home to the Sabaeans of classical geography, who traded in spices with the other peoples of the ancient world. Dedan was probably the habitat of the Arabs in the northern part of the Arabian Desert, which is modern-day Saudi Arabia. The ancient capital of Saudi Arabia is still called Dedan on many maps today.

Tarshish was a son of Javan, who settled the area of Southern Greece. There are three schools of thought where Tarshish is concerned. One view locates Tarshish to the East, accessible from Solomon’s great seaport at Ezion Geber on the Red Sea. But since Javan and his family traveled north and west from Babel at the confusion of tongues, it seems unlikely. Large sea going vessels were often nicknamed “Ships of Tarshish” and more likely this is how Tarshish came to be linked with Ezion Geber, since both Solomon and Hezekiah built such vessels there. Others see this as a reference to ancient Tartessus, a seaport in southern Spain, near Gibraltar.  They recall the sea going navies of the Phoenicians, who operated Ships of Tarshish out of nearby Cadiz.  They sailed as far north as England for tin, a metal used in the making of bronze and other alloys, which they mined in Cornwall.  Some believe that the name Britannia is actually derived from a Phoenician word meaning “source of tin.” If so, since the ships of Tarshish brought tin to the ancient world, this reference could be to Great Britain making the “lions” (KJV) or “villages”(NIV) of Tarshish Great Britain’s colonies, of which the US is most prominent today. The fact that the lion is a symbol of the British Empire lends support to this view.

All that being said, the most provocative point here is that the very coalition of western nations that freed Kuwait and deposed Saddam Hussein are not engaged here, but instead question the invaders’ intentions from the sidelines.

“Therefore, son of man, prophesy and say to Gog: ‘This is what the Sovereign LORD says: In that day, when my people Israel are living in safety, will you not take notice of it? You will come from your place in the far north, you and many nations with you, all of them riding on horses, a great horde, a mighty army. You will advance against my people Israel like a cloud that covers the land. In days to come, O Gog, I will bring you against my land, so that the nations may know me when I show myself holy through you before their eyes. (Ezek. 38:14-16)

Here the Lord makes His intent unmistakably clear. He’s orchestrating this event to reveal Himself to the world once again. The years and years of debate over God’s existence, begun with the German School of Higher Criticism in the 1800’s and continued in the modern rationalism of the 1950’s will be put to naught as God uses this battle to poke His head through the fabric of the sky and shout, “I’m still here!”

” ‘This is what the Sovereign LORD says: Are you not the one I spoke of in former days by my servants the prophets of Israel? At that time they prophesied for years that I would bring you against them. (Ezekiel 38:17)

The absence of any specific reference to Gog in any other prophetic writings (except the Greek version of Amos 7:1) lends credence to my theory that he’s a supernatural figure who has influenced various nations to rise up against Israel. Gog is not a traditional enemy like Edom or Philistia.  He has no human descendants who’ve grown into an historic nation opposed to the Lord’s people. Nor is there a geographic location on Earth we can point to as his homeland. He’s a supernatural enemy who the Lord will deal with in a supernatural way.

This is what will happen in that day: When Gog attacks the land of Israel, my hot anger will be aroused, declares the Sovereign LORD. In my zeal and fiery wrath I declare that at that time there shall be a great earthquake in the land of Israel. The fish of the sea, the birds of the air, the beasts of the field, every creature that moves along the ground, and all the people on the face of the earth will tremble at my presence. The mountains will be overturned, the cliffs will crumble and every wall will fall to the ground. I will summon a sword against Gog on all my mountains, declares the Sovereign LORD . Every man’s sword will be against his brother. I will execute judgment upon him with plague and bloodshed; I will pour down torrents of rain, hailstones and burning sulfur on him and on his troops and on the many nations with him. And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the LORD.’ (Ezek. 38:18-23)

With signs reminiscent of all the Heaven-fought wars of the past, the Lord is aroused in anger to execute judgment against the invaders of His land and enemies of His people. And as He has done before, He sews confusion in the hearts of Israel’s enemies so that they commence attacking themselves while He unleashes the classic weapons of divine intervention. Earthquakes, plagues, bloodshed, rain, hailstones, and burning sulfur; these are His signature signs. Neither Israel, nor the enemy coalition, nor those watching from afar will fail to interpret them correctly.

So ends chapter 38. Next time we’ll see why some think this battle goes nuclear and get another good reason why it’s not the last battle of the Age of Man. See you then.