The Revived Ottoman Empire? :: by Jack Kelley

The Ottoman Empire existed from 1299 until 1922. It was in many respects the Islamic successor to the Eastern leg of the Roman Empire and like the Roman Empire it had its headquarters in Constantinople (Istanbul). At the peak of its power and influence, the Ottoman Empire extended from the Adriatic Sea in the west to the Caspian Sea in the east and from Austro-Hungary in the north to the southern tip of the Red Sea. It was at the center of interactions between the Eastern and Western worlds for 6 centuries. The Ottoman Empire was defeated in World War 1, having aligned itself with Germany. Its dissolution at the end of the war led to the formation of 40 new nations in Eastern Europe, the Middle East, and Northern Africa, many of them on land once claimed by the Romans.

Suleiman The Magnificent

The Empire’s greatest days occurred under the rule of Suleiman the Magnificent who reigned from 1520-1566. Only 25 years old when he came to power, Suleiman began his reign by performing many acts of kindness and mercy toward his people. He freed hundreds of slaves, showered his officers with gifts, and built a school for slaves. To the Ottomans he was known as The Lawgiver, having re-written the non-Shariah portions of the law. This was the law by which the Ottoman Empire was governed for all of the remaining years of its existence. Because of the humanitarian nature of his laws he was also called Suleiman the Just by his subjects.

Suleiman was a powerful conqueror for Islam. His armies pushed the boundaries of the Empire nearly to Vienna and his powerful navies controlled the Mediterranean. Because of the tribute he received Suleiman became one of the wealthiest men of all time. He never wore the same clothes twice, he ate from solid gold plates with jewel encrusted utensils and had a harem of over 300 women.

The Ottomans were tolerant toward the Jews and welcomed thousands of them into the Empire after King Ferdinand expelled them from Spain in 1492. Suleiman’s father had wrested control of what is now Israel from Egypt in 1517 and Suleiman fell in love with Jerusalem, ordering its walls rebuilt in 1535. It was the first successful rebuilding of Jerusalem’s walls since the Romans destroyed the city in 70 AD and Suleiman’s walls can still be seen surrounding the Old City today.

According to Nehemiah, the Persian King Artaxerxes Longimonus issued a decree to restore and rebuild Jerusalem following the Babylonian destruction. He did this in the spring of the 20th year of his reign (Nehemiah 2:1). On our calendar it would have been March of 445BC. On the 483rd anniversary of this decree Jesus rode into Jerusalem on a donkey on what we know as the first Palm Sunday, fulfilling the prophecy fromDaniel 9:25 of the Lord’s 1st Coming as Israel’s Messiah. Then in 68-70 AD the city was destroyed by the Romans.  After centuries of being rebuilt and then torn down by various conquering groups, the walls around Jerusalem were finally rebuilt for good by Suleiman beginning in 1535 AD, and during his reign the city enjoyed an exceptional period of peace and religious tolerance.

Mustafa Kemal Ataturk

Turkey is the surviving remnant of the Ottoman Empire. Following their defeat in WW1 the Empire was divided up by the victorious Western powers. Mustafa Kemal Ataturk had been a high ranking Ottoman officer and led the effort to found the Republic of Turkey. He set about to make it a secular nation in the style of western democracies. While endorsing Islam, he limited it to the status of a religion instead of allowing it to be the political force it had been. He saw to the suspension of the Ottoman Caliphate and Sultanate, clearing the way for the newly formed National Parliament to assume ultimate power. Among the many changes he enforced were the institution of a new language and alphabet, the adoption of western style of dress and mandatory 2nd names for men, and the granting of full political rights to women.

Until recently, Turkey has been viewed as a western nation. With membership in NATO and more than a dozen military and commercial treaties with Israel, Turkey has been an important western ally in the Middle East. In fact, many students of prophecy have seen Turkey’s alignment with the west as a major obstacle to an early fulfillment of Ezekiel 38-39. It appears from a study of the modern equivalents to the Biblical names mentioned there that Turkey has to be among the Islamic forces that will invade Israel in the future.

Recep Tayyip Erdogan

Lately there’s been a major shift in Turkish politics in what could be a dramatic step toward the fulfillment of Ezekiel 38. After stalling for years, the EU has put Turkey’s application for membership on the back burner and as of now a majority of EU ministers oppose Turkey’s admission to the Union.

Perhaps as a result of this Turkey has begun to look to the East, and current Prime Minister Erdogan is fast becoming a regional Muslim leader by criticizing Israel—particularly after the Gaza war. His clout is spreading from the streets of Gaza to Beirut, Damascus, and Cairo—the traditional strongholds of Arab nationalism.

PM Erdogan is by far the country’s most popular political leader enjoying wide support among the Turkish people, due in part to his frequent criticism of Israel. He’s become convinced that instead of relying on outside powers to bring peace to the Middle East the Ottoman Empire should be re-born to take the lead. He’s been quoted as saying, “Turkey’s goal is to live in peace with all countries and restore the might of the Ottoman Empire.”

In this regard, a recent article by historian Robert E. Kaplan entitled ,”The US Helps Reconstruct The Ottoman Empire” has been getting some attention.  Dr. Kaplan’s specialty is modern Europe and he received his doctorate from Cornell University.  His article was published by the Gatestone Institute, “an international organization dedicated to educating the public about what the mainstream media fails to report.”

In the article Dr. Kaplan shows that with the exception of Iraq, the ultimate outcome of each American intervention in Europe and the Middle East since the mid 1990′s has been the replacement of a secular government with an Islamist regime in an area that was formerly part of the Ottoman Empire. Providing detailed documentation, Dr. Kaplan wrote the article more to raise awareness of what he sees as US strategy in the region rather than to draw any conclusions.

It turns out that there are three primary beneficiaries of a revived Ottoman empire.  Turkey is an obvious one because Turkey is the surviving remnant of the original empire and is the logical choice to head up a revived version.  Germany is another beneficiary.  Germany had a close and beneficial relationship with the Ottomans in the years leading up to WW1 and is working behind the scenes with the US in the hope of regaining its influence in the Muslim world.  And the US benefits because like Turkey the New Ottoman Empire would be primarily composed of the Sunni sect of Islam.  Helping the Sunnis get control of the Middle East would further marginalize Shiite Iran, something the US sees as being strategically important.

If this is what’s really going on, it could help to explain Pres. Obama’s efforts to reconcile with the Islamic world,  why he included Turkey in his first overseas tour upon taking office, and why he seemed to be so obviously on the side of the Sunni Muslim Brotherhood in their efforts to unseat Hosni Mubarak’s secular government in Egypt.  It would also help to explain Turkey’s decision to build a $100 million mosque/cultural centerin Lanham, Maryland,  about 30 minutes from the White House.  It is expected to “be the largest and most striking example of Islamic architecture in the western hemisphere” when it is finished in 2014.

The Man With No Name (Yet)

A Revived Ottoman Empire would send students of prophecy scurrying back into their Bibles to see if the re-birth of the Ottoman Empire could fulfill the prophecy of the so-called revived Roman Empire. There are already some who believe the 7th Kingdom ofRev. 17:10 is the Ottoman Empire, and they point out that Constantinople is also a city on seven hills. If so, its Islamic heritage would confirm the identity of the one world End Times religion as Islam.  It would also support the idea that the end times Islamic leader called al-Mahdi could be the anti-Christ.

As details of Islamic eschatology become more widely known, prophecy students are discovering a striking similarity between Islamic prophecies of al Mahdi and Christian prophecies of the anti-Christ. I’ve made mention of these in several previous articles, how both come on the scene during a time of great turmoil on Earth, both come claiming a desire to restore peace, both have a seven year reign, both head a one world religion and one world government, both claim supernatural origins, and both reigns end in a battle between good and evil that brings Earth’s final judgment. Could they be one and the same? The legend surrounding al-Mahdi as being in occlusion (supernaturally hidden) since the 10th century could make him the 8th king who belongs to the seven, just like Rev. 17:11 says.

As you can see we might have an interesting circumstantial case here for a revived Ottoman Empire. It’s not something to build doctrine on just yet, but it certainly bears watching. One nice thing about our times is we won’t have long to wait before we find out how these prophecies are fulfilled.

Melchizedek, Jesus, And Us :: by Jack Kelley

The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies. (Psalm 110:1-2)

The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” (Psalm 110:4)

While the Pharisees were gathered together, Jesus asked them, “What do you think about the Christ? Whose son is he?”

“The son of David,” they replied.

He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, ” ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ‘

If then David calls him ‘Lord,’ how can he be his son?” No one could say a word in reply, and from that day on no one dared to ask him any more questions. (Matt 22: 41-46)

It’s pretty clear that both the Lord and the Pharisees he was addressing believed that Psalm 110 referred to the Messiah and that the Holy Spirit had inspired King David to write it. Where they differed was in their understanding of the Messiah’s origins. The Pharisees believed he would be a human descendant of King David, and nothing more. The Lord knew He was also God in the flesh, and quoted Psalm 110 to remind them that David knew this too.

Many translations show the first appearance of Lord in Psalm 110 all in caps (LORD) and the second one in lower case except for the first letter (Lord). This is to show that David was writing of a conversation he overheard, through the power of the Holy Spirit, between the Father and the Son.

There are two facts to support this conclusion.  First, Lord is a title one uses in addressing a superior, and only two were superior to the King. One was God the Father, represented by LORD and the other was God the Son, called Lord.  In effect Jesus reminded the Pharisees that David would have referred to a merely human descendant as his son, not as his Lord.

And second, in Hebrew the “word” translated LORD is YHWH, the four initials of the unpronounceable name of God, and used only of Him, while the one translated Lord is a different word, Adonai.

Responding truthfully to the Lord’s question would have forced the Pharisees to agree with David, something they weren’t prepared to do. Not then, not ever. At His trial before the Sanhedrin, the Lord’s declaration that He was the Messiah and that they would all see Him seated at the right hand of the Mighty One and coming on the clouds of Heaven is what stirred them to convict Him of blasphemy, a capital crime. (Matt. 26:64)

Their only problem was that the Romans wouldn’t let them execute anyone without permission.  So they took him to Pontius Pilate.  Pilate wasn’t concerned about the charge of blasphemy. That was an internal matter among the Jews. But in calling Himself a King (John 18:33-37), Jesus was confessing to treason under Roman law, also a capital crime (Matt.27:11). Even then Pilate was inclined to release Jesus, but when the crowd became adamant, he saw a way to yield to their wishes while remaining within Roman Law. That’s why he had them place a sign on the Lord’s cross that said, “Jesus of Nazareth, King of the Jews.”  He was announcing that the crime for which Jesus was being executed was treason.

King Jesus, Our High Priest

David had written that the Messiah would be both a king and a priest just like Melchizedek had been. From Genesis 14:18 we learn that Melchizedek, whose name means King of Righteousness, was both a priest of the Most High God and the King of Salem, a Jebusite city that later became known as Jerusalem.  When David conquered the Jebusites he made Jerusalem the capital of Israel, and purchased the land on nearby Mount Moriah where Abraham had sacrificed Isaac several hundred years earlier for the Temple location.

Never since the founding of Israel had one man been both a king and a priest. It was forbidden. Kings came from the tribe of Judah, while priests were descended from Levi.  One king who tried to function as a priest earned the Lord’s immediate displeasure, and serves to illustrate the point. Daring to offer incense in the Temple, King Uzziah immediately contracted leprosy and was quarantined till his dying day (2 Chron. 26:16-21).  Some prophets were also priests, Ezekiel and Zechariah for example, and David was a king and a prophet.  But no one was ever both a king and a priest in Israel.

However, prophecies in Ezekiel 21:25-27 and  Zechariah 6:9-13 tell us the two offices will eventually be united when Messiah comes and that He will be both a king and s priest.   And of course in the Book of Hebrews Jesus is called our King (Hebr. 1:8) and Our High Priest (Hebr. 4:14).  This is possible because Jesus is not a priest in the Levitical sense but in the higher order of Melchizedek.  All of Hebrews 7 is devoted to this topic.

I Know I Am But What Are You?

In Exodus 19:6 Israel is called a kingdom of priests but in 1 Peter 2:9 we read, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.” He was speaking to the Church, calling us a royal priesthood.   Only kings are considered royalty.

And in Revelation 1:5-6 it’s even clearer. And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (KJV)

Some of the modern translations prefer the word kingdom over kings in the passage above, and it’s true, the Greek word there can be translated either way. They try to compare the Revelation passage with Exodus 19:6 to bolster their replacement theology bias, making the church look like Israel. But to most conservative scholars it’s clear that both the context and the grammatical structure of the passage require that the Greek word be translated kings. (The same is true in Revelation 5:10 where the same phrase is repeated.)

Kings Of What?

The Bible doesn’t have a specific answer for this, but inEphesians 2:6-7 Paul wrote,  “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.”

The “coming ages” alludes to the time of the Millennium and beyond where we’ll serve as living examples of the incomparable riches of God’s grace, seated with our King and High Priest on His throne.

Throughout human history the best kings have always been the ones most sincerely devoted to the well being of their subjects. And  the priests  were not just religious officials.  In most generations they were their society’s repository of knowledge in philosophy, literature, religion, art, music, history and language. If these can serve as worldly models of our heavenly future, then we can assume there’s a lot more to being a king and a priest than sitting on a throne or conducting a worship service.

In the USA we don’t have a royal family so many of us don’t know what that’s like.  But people from other countries do, and they know that for the most part, “royals”, as they’re called, don’t work.  Many of them don’t even help run the countries their families rule.  They follow a higher calling,  pursuing personal interests and living lives of service.  They have no need to support themselves, so they’re free to devote all their time, energy, and intellect to the things they find to be the most fulfilling.

On Earth we all have a sin nature, so we can be drawn off the path of righteousness, and we’ve seen that happen with many royals.  And because of our fallen nature even the best of us can only achieve a small percentage of our nearly limitless potential.  But in our perfected state, these things won’t be a problem.   We’ll discover that God created us with capabilities we’ve barely used.  Now we’re like a thoroughbred race horse that has been consigned to pulling a child’s cart.  But all that will change forever at the rapture.  Finally there will be nothing to prevent us from achieving our full potential in any undertaking we can imagine.

Both Paul (1 Cor. 15:42-44) and John (1 John 3:2) made it clear that we won’t know in advance exactly what we’ll be like after the rapture/resurrection.  Our motives, our capabilities, and our  appearance will all be different.  But they both said we’ll be like Jesus. That means whatever we do will be pleasing to God and done for His glory. We can only speculate about the specifics.

Does all this exceed the limits of your imagination? Of course it does. That’s why Paul called it “the incomparable riches of His grace.” He also said, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Cor. 2:9). Having been there and seen our future (2 Cor. 12:2-4) he knew it was beyond the ability of our sin-contaminated minds to imagine.  But know this.  Being both a king and a priest will be by far the most rewarding, fulfilling calling we’ve ever had.