Adam And Eve :: by Jack Kelley

And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” (Genesis 2:16-17).

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it (Genesis 3:6).

The Bible provides very little detail about the lives of Adam and Eve, especially where it concerns the  event we call “The Fall of Man”.  For example there is no reference that let’s us see how soon after their creation it took place, or what sort of life they may have had together previously.  And we don’t know why Eve felt comfortable in a conversation with a serpent, or even what the serpent might have looked like.  The Hebrew word translated serpent in Genesis 3:1 comes from a root that means enchanter, one who practices divination. This is an ability, not a physical description, and while Genesis 3:1 implies the serpent was part of the animal kingdom, we don’t normally think of animals as having abilities like that.

Most people assume Satan had indwelt the serpent and was manipulating it, but the way God pronounced a curse upon it tells us the serpent was not just an innocent victim of circumstances, but was a culpable participant.  It’s also interesting that the prophecy of Satan’s ultimate defeat by the “seed of the woman” (a Messianic reference) was contained within the curse God pronounced upon the serpent (Genesis 3:15).

There were all kinds of trees in the garden that were pleasing to the eye and good for eating, but Genesis 2:9 makes specific reference to two of them, the tree of life and the tree of the knowledge of good and evil. Before Eve was created, God warned Adam against eating the fruit of the tree of the knowledge of good and evil (Genesis 2:16-17). Since Eve explained this rule to the serpent (Genesis 3:2) she had been told as well.

Somehow the fruit of the tree of life sustained their immortality while eating the fruit of the knowledge of good and evil made them mortal, subject to death, and that’s why it was forbidden.  Man was not created to be merely a mortal, but to dwell in the house of the Lord forever.

Adam and Eve were expelled from the garden, after eating the forbidden fruit, to prevent their access to the tree of life.  In their fallen state they were not allowed to regain their immortality.  When God stationed cherubim at the entrance to guard the way to the tree of life, He was saying their banishment was not permanent (Genesis 3:22-24). The way back is being protected so that one day man can become immortal again.

There is a thought, both in Hebrew tradition and among early Christians, that the Garden was in a different dimension and that those who died believing in a coming redeemer went there to await Him.  Some say this is the paradise Jesus spoke of from the cross (Luke 23:43). (Paradise is a word of Persian origin that means garden).  That would mean the believing dead entered the garden by means of a dimensional gate protected by cherubim, to eat from the tree of life and regain their immortality.

Whether that’s true or not, I think you’ll agree that there was much more going on here than we’re able to understand from the Biblical account. Because of that most people are content to take the Genesis narrative at face value and don’t give it too much thought.  But when someone recently asked me what would have happened if Adam had refused the apple, the comments I received about my answer caused me to think a more comprehensive treatment of the question is in order.

Could You Repeat The Question?
Just to put us all on the same page, here’s the question I received and the answer I posted.

Q.  What would have happened if Eve had eaten of the apple in the Garden but Adam had refused?

A.  In 1 Tim. 2:14 Paul said Adam was not deceived, it was the woman who was deceived and became a sinner. The Bible doesn’t come right out and say this, but here’s what I think.  Had Adam refused the “apple”, which he could have chosen to do, Eve would have been eternally lost because there would have been no human race from which the redeemer could come to save her.

Adam loved her so much that he chose to join her in her fallen state so they could both be redeemed rather than to spend eternity without her. In that narrow sense Adam became a type of Jesus in that he gave his life for his bride so she could live forever with him. In Romans 5:14 Paul said Adam was a pattern of the one to come.

Now, I’ll respond to other questions and comments I received to give us a more complete view of what was going on than the Q and A format permits. One of the most frequent questions I’ve been asked is why did God create Adam and Eve in the first place, if He knew what would happen?

Of course, the Bible offers no answer to this, and when I’ve been asked in the past, I’ve usually ducked behind Paul’s “potter and pot” analogy.  He wrote, “Shall what is formed say to Him who formed it ‘Why did you make me like this?’ ” (Romans 9:20).

But in my studies, I’ve come across several opinions and the one I like best came from Hal Lindsey.  He speculates that at his judgment Satan hurled 2 accusations at God: “You’re not just and You have no love.”

(I can’t help reminding us that just about every child has hurled these accusations at his or her earthly father, although with less maturity.  In an emotional reaction to the pronouncement of some punishment or discipline they cry,  “That’s not fair!  You don’t love me!”)

In response to these accusations God did four things.  The first two demonstrate perfect justice and the last two show His perfect love.

1.      He created man, a being vastly inferior to the angels but sharing with them the properties of intellect, agency (power of choice) and eternal life, and gave him dominion over Planet Earth.

2.      He gave man a set of rules to live by, and ordained that obedience to them was a requirement for life. Any violations (sins), even those committed only in the mind, would be punishable by death. There were no loop holes, and no one would escape judgment. Perfect justice.

3.      He sent His Son to live a life in total compliance to these rules, the only man ever to do so, granting Him the right to govern the universe and receive all its worth as His inheritance in return.

4.      He gave His Son’s life to purchase a pardon for all whose sins would require judgment, decreeing that by accepting His death as payment for their sins they would also receive eternal life and share in this inheritance as His adopted children. Perfect love.

Like other opinions, you can’t find chapter and verse to support this, but of all the ones I’ve seen this makes the most sense from a Biblical perspective. Man was created to demonstrate God’s ability to be both a just God and a loving God. I believe this is what Paul had in mind when he said,

“His intent was that now, through the Church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to His eternal purpose which He accomplished in Christ Jesus, our Lord (Ephes. 3:10-11).

Q. In your answer, you said “Had Adam refused the “apple”, which he could have chosen to do, Eve would have been eternally lost because there would have been no human race from which the redeemer could come to save her”.

Why was it necessary for Adam to sin?  I mean, if Adam didn’t sin, how is it that “there would have been no human race”?

A.  Adam and Eve were created in the likeness of God, but according to Genesis 5:3 their children were of Adam’s likeness and image.  This tells us that after the fall Adam and Eve developed a new likeness, that of mortal man.   Had Adam refused the “apple” he would have retained his immortality.    He and Eve would have been of a different “likeness”.  Had they been able to have children, the children would have been the product of cross breeding. There would have been no pure human race.

From Genesis 6 we learn that one of Satan’s early attempts to prevent a redeemer was to contaminate the human gene pool by having fallen angels assume human form and take human wives. This resulted in the Nephilim and by Noah’s time he and his family could have been the only ones who were both righteous in God’s sight and of pure human stock.  (The Hebrew text of Genesis 6:9 indicates Noah was perfect in his generations, meaning his genealogy was without blemish, unimpaired.) That’s why only they were preserved through the flood.

From this we see that the coming redeemer had to be of pure human stock, someone an immortal Adam and a fallen Eve could not have produced.

Q.  Since Adam who was “with her” (Genesis 3:6) while she ate, and then gave to him “and he did eat”, why did he not stop her from listening to the Serpent (let alone follow her in eating of the forbidden fruit) if he loved her so much?

A.  First, let me thank you for pointing out that Adam was there with Eve during her temptation.  Some have taught that the reason Eve sinned was that she was alone and not under her husband’s “covering” at the time. This teaching is refuted by Genesis 3:6.

Now to your question. We don’t know why Adam reacted the way he did. But in Romans 5:14 Paul said Adam was “a pattern of the one to come”. This is a reference to the Lord.   He didn’t come into the world to prevent us from sinning by depriving us of our right to choose for ourselves, but to save us from the penalty of the sins we commit by making the wrong choices.  He did this by becoming like us. Adam’s behavior was  consistent with the Lord’s, in that he became like Eve so she could be saved from the penalty of her sin. This is what makes him a pattern.

Q.  In your scenario, Adam would have to have had foreknowledge of God’s plan of redemption. As a logical consequence of such foreknowledge,  Adam would  have to know that a fall from innocence was forthcoming. It also seems reasonable to conclude that Adam would share this information with Eve, yet the Bible states that Eve was deceived. What are your thoughts on this? Couldn’t God (all knowing and all powerful) have devised an alternate plan of redemption for the “Eve only” scenario?

A.  Although events recorded in the Old Testament actually happened, they often unfolded in such a way that the Israelites were unknowingly acting out prophecies of the coming Redeemer.  The manna in the wilderness (compare Exodus 16 with John 6:30-35)  and the bronze serpent (compare Numbers 21:4-9 with John 3:14-15) are but two of many examples. They tell us Adam could have been a pattern of the Redeemer as Paul said in Romans 5:14 without knowing it. He could have simply been doing what he thought he had to do to avoid losing the woman he had grown to love.

Could God have devised other ways to meet the pressing needs of His people that didn’t involve having them act out prophecy?  Of course. But one of the reasons we have the Old Testament is so we can learn more about His plan of redemption by seeing how He interacts with Israel.  Paul said everything that was written in the past was written to teach us (Romans 15:4).  He also said the things that happened to Israel were examples and were written down as warnings to us, on whom the fulfillment of the ages has come (1 Cor. 10:11).  That’s why the Old Testament has been so accurately and carefully preserved.

And remember, God is teaching His creation that He’s absolutely just and absolutely loving.  Starting over with Adam in some alternate plan of redemption would have left Eve twisting in the wind, the only human in history with no possibility of being saved. God could not overlook her sin, and she would have had no kinsman to redeem her.  That would neither be just nor loving.

In addition, Peter said the Lord was chosen before the creation of the world to be our Redeemer (1Peter 1:20).  That means God had already developed His plan for the Age of Man before He said “Let there be light” in Genesis 1:3.  What God has determined is not subject to change. Aren’t you glad of that?

So then, seeing Adam as a pattern of the Redeemer has helped me better understand the events of  Genesis 3.  But I wish the Lord had chosen to tell us more about the life and times of our first parents.  I guess I’ll have to learn about that directly from them.

John The Baptist; Elijah Or Not? :: by Jack Kelley

The Day Of The Lord

“Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire,” says the LORD Almighty. “Not a root or a branch will be left to them.

But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall. Then you will trample down the wicked; they will be ashes under the soles of your feet on the day when I do these things,” says the LORD Almighty.

“Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.

“See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.”(Malachi 4:1-6)

These are the last six verses of the Old Testament. They warn of two coming events, the last of which is given first. It’s the Great Tribulation, where the evil and arrogant will perish but those who revere God’s name will experience His healing and freedom. Elijah’s return is the other one, foretold in Malachi’s last paragraph.

Most scholars believe the writings of Malachi were God’s final word to the people of Israel before the birth of John the Baptist, who came about 430 years later to announce the coming of the Messiah. This confirms an earlier prophecy from Micah 5:2-5that Israel would be abandoned for a time until she who is in labor gives birth (Micah 5:3).

Two Possibilities

John’s identity as the Elijah who was to come is the subject of some controversy, but as we’ll see it’s easily proven. More important is how this last prophecy in the Old Testament was written.  It reveals two possibilities.  One would have Elijah’s appearance cause reconciliation among the families of Israel and prepare them to successfully endure the coming judgment, after which they would enter the promised Kingdom. The other would result in the Lord striking the land with a curse and the End of the Age being delayed.

The key to understanding this is to realize that the judgment accompanying the Day of the Lord is a given. The Israelites would either be prepared, in which case they would have accepted both John and the Messiah he was sent to prepare them for.  This would have resulted in the fulfillment of all End Times prophecies and the establishment of God’s Kingdom on Earth.

Or they would reject John and Jesus and the land would be cursed.  In that case the End Times judgments would be delayed and the establishment of the Kingdom would be put on hold.  Therefore Malachi’s prophecy was like several others we’ve discussed that were given with two possible fulfillments depending on Israel’s response.

Three New Testament passages speak to this issue. The first is inLuke 1:11-17 and tells of the angel Gabriel visiting Zechariah, the man who would become John’s father.

Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

When Gabriel appeared to Zechariah outside the Holy of Holies, He said that John was coming to minister in the spirit and power of Elijah, and used similar language to that ofMalachi 4:5-6. According to Hebrew tradition the mantle that Elijah had worn was stored beneath the incense altar near where Zechariah was standing. He retrieved it and took it home for the time when his son would need it.

The second is John 1:19-23.

Now this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Christ.

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” John replied in the words of Isaiah the prophet, “I am the voice of one calling in the desert, ‘Make straight the way for the Lord.’ “

Why Did He Say That?

If Gabriel had specifically referred to Elijah in giving his prophecy about John’s life, why did John deny being Elijah when confronted by the priests? Of course he wasn’t the Messiah. Nor was he the prophet promised by Moses in Deut. 18:15, which was also a Messianic prophecy.  But why didn’t he admit to being Elijah? Or at least say he was called to minister in the spirit and power of Elijah? Surely  Zechariah had told him of the angel’s visit and the information he had imparted concerning the purpose of John’s life.

The fact that he wasn’t literally Elijah (although 2 Kings 2:11tells us that Elijah went live into heaven) is too simple an answer. He could only have been speaking from the understanding that he would not be accepted as Elijah, knowing in advance that the people would reject his ministry.

The Lord clarified this in the third passage, Matt 17:10-13.

The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

Jesus replied, “To be sure, Elijah comes and will restore all things. But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” Then the disciples understood that he was talking to them about John the Baptist.

Just as the Lord would not be accepted as the Messiah, neither would John be accepted as Elijah. Both would have to come again. The proof of this is that the second possibility of Malachi 4:5 ended up being fulfilled. The land was cursed and the prophecies of a kingdom for Israel were put on hold.

Don’t get me wrong. Many people were prepared for the Lord when He came and were reconciled to Him at the cross. But the nation officially rejected him and that’s what matters in the context of the prophecy. Had they officially accepted him, there would have been a national revival and they would have been prepared for their coming King. He would have judged their enemies, and ushered in the long awaited Kingdom.

When they rejected John as Elijah and Jesus as the Messiah the second possibility ofMalachi 4:5 came to pass.   The End Times judgment was delayed, Israel’s clock was stopped and the door was opened to the gentiles, who would now precede Israel into the Kingdom. Hear the Lord’s own words on the subject at the end of the Parable of the Tenants.

Jesus said to them, “Have you never read in the Scriptures: ” ‘The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes’?

“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet (Matt 21:42-46).

I Knew That Would Happen

Of course God knew before He created Adam that He would be rejected as Israel’s Messiah, and often spoke through the prophets of bringing salvation to the Gentiles. But His own promises required that Israel have a bona fide offer of the Kingdom to accept or reject. Both John the Baptist (Matt. 3:1-2) and Jesus (Matt. 4:17) presented that offer and both were rejected.

Scriptures speak clearly of Elijah’s return in Rev. 11:3-6 where as one of the two witnesses, he performs miracles unique to the Old Testament Elijah right down to their duration. And of course they also speak clearly of Messiah’s return in ways that cannot be allegorized away or attributed to history.

And so the stage is once again set for the return of Elijah before the great and dreadful Day of the Lord.

But before that can happen, the Church, for whom the door was opened in part by Israel’s rejection of John the Baptist as Elijah, must exit. Hear Paul’s words.

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written:

“The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.”(Romans 11:25-29)

As the End of the Age approaches, three supernatural events will combine to bring Israel officially back into God’s forever family. First, God’s “impossible any other way” victory over a coalition of Moslem armies will move them to reinstate their Old Covenant relationship and build a Temple in Israel. (Ezek. 39:28-29) Then Elijah will appear along with Moses and with signs and wonders they’ll prepare Israel to expect their soon Coming King. (Rev 11:3-6) And finally, the Holy Spirit will come to remove their spiritual blinders and soften their hardened hearts to finally receive their Messiah. (Zech 12:10) He’ll judge their enemies and usher in their long awaited Kingdom, just like Malachi said He would.