Conviction Or Condemnation? :: By Nathele Graham

Are you trying to draw closer to God, but you continue to yield to temptations that move you farther away? Do you continue to fail and feel condemned because of your failures? Let me reassure you:

“For all have sinned and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:23-26).

There are times when it seems as if condemnation is heaped upon us. This happens no matter where you sit on Sunday… in a jail cell or in a pew. All sin is forgiven when you accept Christ for salvation. No matter what you’ve done in the past, and no matter what you will do in the future, or even what you are doing today, Jesus’ blood takes all sin away. Sin is a part of human nature, not a good part, but a part nonetheless. The difference between a Christian and someone who has rejected Christ’s free gift of salvation is the Holy Spirit convicts, not condemns, us of our sin. That conviction should draw us closer to God through prayer and study of Scripture in order to seek forgiveness and help us to turn from our sin.

If you’re feeling condemned by your sins, that is not the voice of the Holy Spirit, but condemnation comes from Satan. If you understand about the full armor of God as described in Ephesians chapter 6, you’ll be better equipped to fight spiritual battles.

How can you know you’re hearing the voice of Satan or the Holy Spirit? If you are drawn into Scripture and submit to God’s word, then the Holy Spirit is convicting you. If you are moving farther and farther away from God because you feel you’ve sinned too much for Him to forgive you, that’s the condemnation of Satan.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17).

Jesus is our Saviour, not our condemner.

Let’s take a look at a passage in which we see Jesus convicting a woman of her sin but not condemning her. First, we need to understand just how important marriage is in God’s eyes. It isn’t to be taken lightly, and marital relations are only within the covenant of a one man/one woman marriage. Today, many people treat marriage casually and with little respect for its importance. According to the Law of Moses, adultery was a capital offense, and both participants were to be stoned to death. John tells of a morning when Jesus went to the temple, and all the people came to Him to be taught. Unknown to them, they were going to get a real-life lesson in mercy and grace.

“And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, they say unto him, ‘Master, this woman was taken in adultery, in the very act'” (John 8:3-4).

First lesson: just because someone calls Him Master doesn’t mean they believe in Him as Lord and Saviour. There are many false teachers and false religions that claim to be Christian but don’t teach that Jesus was God incarnate, nor do they honor His word.

The accusers continued, saying, “Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not” (John 8:5-6).

Jesus knew these religious leaders weren’t truly seeking His wisdom and really didn’t care what the woman had done or what became of her. They only wanted to trap Jesus. How did Jesus react to their insincere words? He didn’t answer. The Law did make provision for stoning in cases of adultery, but there was more to it than just bringing a woman and accusing her. Both the man and the woman who participated in the act of adultery were to be stoned, not just the woman (Deuteronomy 22:22-24 and Leviticus 20:10). Each one of us is in the same predicament as that woman. We all sin in one way or another and deserve death and condemnation.

In Jesus, there was no condemnation for this woman, but he convicted her accusers. “So when they continued asking him, he lifted himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down and wrote on the ground” (John 8:7-8).

Jesus didn’t argue with them, nor did He hurl accusations at them or at the woman, but quietly let them see their own sin. What did Jesus write? Much speculation surrounds that question. If the Holy Spirit thought we needed to know, He would have led John to include it in the Gospel. As it is, we know that whatever He had written convicted those men of their own sins that were worthy of stoning. Some believe Jesus wrote various Commandments that the accusers were guilty of committing. Perhaps He wrote Deuteronomy 22:22-24 or Leviticus 20:10. Whatever He wrote, they changed their minds about stoning the woman.

“And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst” (John 8:9).

Jesus didn’t condemn them, but they were convicted of their own wrongs. If they ultimately repented, they weren’t condemned. If they chose to reject Jesus, they condemned themselves.

The woman who had been brought before Jesus must have been confused, and a bit relieved. She knew that under the Law, she was guilty, but she also must have felt the injustice because she knew the man she was with should have been there with her facing judgment. Maybe she thought, ‘Good, I didn’t get stoned, so now I can get back to my life of prostitution.’ Jesus didn’t leave her in her sin. He didn’t pat her on the head and send her on her way.

“When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more” (John 8:10-11).

I wonder what happened to her. We can be sure that she wasn’t sinless, but her encounter with Jesus and His forgiveness had to have touched her deeply. I have to believe that she gave up her life of prostitution and adultery. That’s how all of us need to react when we encounter Jesus. Every one of us sins, and even a seemingly small sin is worthy of death.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).

Thank You, Jesus, for your forgiveness and the gift of salvation.

When we truly ask Jesus to forgive our sin, He does. He forgives all sins we have committed, those we are committing, and the ones we will commit.

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” (Colossians 2:13-14).

Jesus forgave the woman taken in adultery, and He forgives our sins today, everything from taking the name of the Lord in vain to the worst and most heinous sins you read about in news headlines. You need to see your sin and ask Him to forgive you.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:8-9). Ask Him to forgive you, then turn away from that sin; “…go, and sin no more (John 8:11b).

Jesus took our sin upon Himself and died in our place when He gave His life on the cross. He won’t condemn you if you tell Him you’ve sinned and you’re sorry.

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh but quickened by the Spirit” (1 Peter 3:18). Jesus became sin and took our punishment. Now He is our advocate with the Father. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous. And he is the propitiation for our sins: and not for ours only but also for the sins of the whole world” (1 John 2:1-2). The word “propitiation” comes from the Greek word “hilasmos,” which means “appeasing.”

Only through faith in the death, burial, and resurrection of Jesus Christ can sin be appeased. He died on the cross for the entire world, not just for the Jewish people. In order to be forgiven of sin and live forever with Him, you must ask Him to forgive you.

“That if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:9-10).

There is no sin that God won’t forgive. His love is unending. Once you’ve earnestly asked Him for forgiveness and truly accepted His sacrifice for your sin, then you, like the woman taken in adultery, need to “…go, and sin no more” (John 8:11b). With God’s help, you can find the strength to stop the sin in your life, whether it’s adultery, lying, anger, or any other sin you commit. We can be assured of salvation at the moment we truly believe.

“Now he which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Corinthians 1:21-22).

Don’t reject His forgiveness. Eternity is a long time to live with that mistake. Your choice must be made before you die.

Jesus will convict you of sin but not condemn you. He will forgive you. Turn to Him now before it’s too late. When you take your final breath in this world, your soul will continue living eternally. It’s your choice where that eternity will be spent. Faith in the death, burial, and resurrection of Jesus will bring forgiveness of the sin that separates you from God and allow you to live in Heaven with Him forever. If you reject His free gift and go on thinking you don’t sin and don’t need forgiveness, then you condemn yourself to eternity in the burning lake of fire with Satan and all who have rejected Christ.

God bless you all,

Nathele Graham

twotug@embarqmail.com
ron@straitandnarrowministry.com

Recommended prophecy sites:

www.raptureready.com
www.prophecyupdate.com
www.raptureforums.com

All original scripture is “theopneustos,” God-breathed.

If you’d like to be on my mailing list to receive the commentaries, just drop me an email and let me know.

 

The Order of Melchizedek :: By Nathele Graham

 

There’s a mysterious man who appears in the Old Testament, and not much is known about him. Who were his parents? Where was he born? He’s called “king of Salem” (king of peace). Abraham met him after he fought a major battle.

“And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God” (Genesis 14:17-18).

Who was this king and priest Melchizedek? There are two main ideas about who he was. One idea is that he was actually Noah’s son, Shem. At first that sounds unbelievable until you do a little research and find that Shem actually outlived Abraham. The other idea is that he was an Old Testament appearance of Jesus Christ. Do some study and come to your own conclusion.

Melchizedek is mentioned again in a Psalm written by King David. In it, David writes about the coming Messiah and relates Him to Melchizedek.

“[[A Psalm of David.]] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek” (Psalm 110:1-4).

In one of His “discussions” with the Pharisees, Jesus asked them about Psalm 110. “Saying, What think ye of Christ? Whose son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?” (Matthew 22:42-44). (Jesus quoted from Psalm 110:1.) David knew of Melchizedek and said Messiah would be a priest like him. What could he have meant by that?

Melchizedek was the king of Salem as well as a priest. He lived long before God gave the Law to Moses. In that law, it was forbidden for a king to be a priest. It was established that only the tribe of Levi would be priests, especially the sons of Aaron. The kings would be from the tribe of Judah. Therefore, a king could not be a priest, nor could a priest be a king. The writer of Hebrews made mention of Melchisedec (New Testament spelling) nine times, so understanding who he was seems to be important. The letter to the Hebrews confuses many Christians. It’s easier to understand when you remember who it was written to and why.

It was written to Jewish people who believed in Christ but were under great pressure to return to being under the Law of Moses. Jesus fulfilled the law, so returning to the law would have been a step backward. Instead of being saved by grace through faith, they would have returned to works and rituals. The writer of Hebrews shows that Jesus is superior to the Law.

The recipients of the letter were Jewish, so much of the letter centers around the Old Testament and the law. The writer of the letter explains about the priesthood. “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant, and on them that are out of the way; for he himself also is compassed with infirmity” (Hebrews 5:1-2).

In other words, the priests were merely humans with the same weaknesses as any other human. It must be noted, too, that the Jewish priesthood had restrictions. Priests had to be from the tribe of Levi. When Abraham met Melchizedek, the Jewish nation hadn’t been established, and Levi hadn’t even been born. Still, he is described in Genesis 14:18 as a priest of the most high God. That’s a clue that God ordained him prior to Moses.

On the day of Pentecost, Peter gave his first sermon, in which he explained to the Jewish listeners what Christ had accomplished. The insight and understanding of all he saw and heard from Jesus was amazing. He quoted Old Testament prophecy from the prophet Joel.

“And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” Acts 2:17 (Joel 2:28) and explained it was being fulfilled that day, but also made note that prophecy still had future fulfillment.

Peter affirmed the miracles Jesus had done, and the listeners had seen them too. Peter also quoted many Psalms of King David, including Psalm 110:1 (Acts 2:34-35). About three thousand of those who heard his words were convicted of their need for Jesus. Peter preached God’s word with no cute stories or jokes. Maybe pastors today need to use prophecy and Scripture to reach lost souls for Christ instead of tickling ears.

The Levitical priesthood not only had a tribal limit but also had other limitations. Obviously, if a priest died, their service ended. Unlike the Levitical priests, Christ shed His own blood for our salvation and arose in victory over death. He is our eternal high priest.

“Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec” (Hebrews 6:20). 

Melchizedek was prior to the Law, the Levites, and their limitations of office. He lived long before Levi was born. Jesus was even older; He was the Creator who spoke all things into existence. He conquered death and lives eternally. Therefore, His priesthood had no beginning and will have no end. There are many reasons why Jesus, as our high priest, doesn’t have the limits according to Jewish Law.

“For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec” (Hebrews 7:14-17).

When Jesus gave His life on the cross, there was no more separation between sinful humans who put their faith in Him and God. “And the veil of the temple was rent in twain from the top to the bottom” (Mark 15:38).

That veil guarded the Holy of holies, and only the high priest could enter once a year to put the blood of the sacrificial animal on the altar as a sin offering. First, the high priest had to make a sin offering for his own sins. Now, there was an eternal High Priest who put His own blood upon the altar in the temple in Heaven and had no sin of his own.

“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:11-14).

The idea of Jesus making the Levitical priesthood obsolete isn’t a New Testament idea. “Behold the days come saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: but this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people” (Jeremiah 31:31-33).

The prophet Zechariah gave a prophecy concerning someone being both priest and king. “And speak unto him, saying, Thus speaketh the LORD of hosts, saying behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both” (Zechariah 6:12-13). The “Branch” is Jesus of Nazareth.

“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually” (Hebrews 7:1-3). 

The death, burial, and resurrection of Jesus Christ changed everything. Only God could make the changes. Jesus fulfilled the law and the prophets; now no human priest is necessary to be a go-between. The Jewish priests were merely humans who needed their own sins forgiven before placing blood on the altar for forgiveness for other sinful humans. Today, some denominations try to have human priests and popes forgive sins. We only need Jesus. If you haven’t placed your faith in Him, then do it now. Time is getting short, and you need forgiveness from the everlasting Priest after the order of Melchizedek.

God bless you all,

Nathele Graham

twotug@embarqmail.com
ron@straitandnarrowministry.com

Recommended prophecy sites:

www.raptureready.com
www.prophecyupdate.com
www.raptureforums.com

All original scripture is “theopneustos,” God-breathed.

If you’d like to be on my mailing list to receive the commentaries, just drop me an email and let me know.