Stand Up for Our Freedoms :: By Sean Gooding

Acts 16:16-24, 35-40

“Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. 17 This girl followed Paul and us, and cried out, saying, ‘These men are the servants of the Highest God, who proclaim to us the way of salvation.’ 18 And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour.

19 “But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. 20 And they brought them to the magistrates, and said, ‘These men, being Jews, exceedingly trouble our city; 21 and they teach customs which are not lawful for us, being Romans, to receive or observe.’ 22 Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods. 23 And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely. 24 Having received such a charge, he put them into the inner prison and fastened their feet in the stocks….

“And when it was day, the magistrates sent the officers, saying, “Let those men go.” 36 So the keeper of the prison reported these words to Paul, saying, ‘The magistrates have sent to let you go. Now therefore depart, and go in peace.’ 37 But Paul said to them, “They have beaten us openly, uncondemned Romans, and have thrown us into prison. And now do they put us out secretly? No indeed! Let them come themselves and get us out.” 38 And the officers told these words to the magistrates, and they were afraid when they heard that they were Romans. 39 Then they came and pleaded with them and brought them out, and asked them to depart from the city. 40 So they went out of the prison and entered the house of Lydia; and when they had seen the brethren, they encouraged them and departed.

Most of us are familiar with the Acts 16 text – the salvation of the Philippian jailer and his whole family. We have countless songs about singing in prison and rejoicing in the storms of life. We love to talk about the way those doors magically open and the supernatural transformation of the jailer from enemy to brother.

I have heard many sermons about the salvation of the man and his family and heard many references to the singing in troubled times, and I have enjoyed them. But if we truly believe that God wrote the Bible, using mere men and women to do the physical writing, but He superintended the writing of the text, then we must learn to pay attention to the little parts that seem insignificant; they are not. Twice in the book of Acts, Paul affirms his Roman citizenship. He demands that his rights as a citizen of Rome be met, and we will look at these two examples today.

Our church helps a missionary pastor in Pakistan. He and his family are Christians in a predominantly Muslim nation. They have mentioned to me that they, even as citizens, have no right because they are Christian and preach about Jesus. Just a week or so ago, they sent pictures of Christians that had been attacked and injured, their homes burnt, and their belongings pilfered, all because they were Christians. This could happen here in North America unless we stand up for our rights.

  • Freedoms and Rights

God led Luke to write about Paul standing up for his rights as a Roman citizen twice, not once, and in different cities and situations. A Roman citizen was considered innocent until proven guilty in a court; he could not be punished until he had been proven guilty, and he had the right to appeal to Caesar, the Roman equivalent of the Supreme Court if he knew he was innocent. If we look at Paul, he was under house arrest in Rome for about 2 years where he was allowed to see his friends and have fellowship with them. We find this in Acts 28:11-16, 30-31 (NKJV).

“After three months we sailed in an Alexandrian ship whose figurehead was the 3 Twin Brothers, which had wintered at the island. And landing at Syracuse, we stayed three days. From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, where we found brethren, and were invited to stay with them seven days. And so, we went toward Rome. And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns.

“When Paul saw them, he thanked God and took courage. Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him. Then Paul dwelt two whole years in his own rented house, and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.”

He had these rights as a Roman, and he used them openly, and God made sure that these events were recorded for our benefit and learning. Paul was a humble man, and he submitted to God, he submitted to the Jerusalem church leaders, and he led many local churches as well as established many of them. But he was a Roman citizen, and he asked, and as a matter of fact, demanded that his rights be honored and met.

If we do not stand for the freedoms and rights we have here in North America, we will lose them, and our children will suffer beyond all we can imagine. If we lose our rights in a fight and they are taken from us, that is different than just surrendering them.

  • Let Them Apologize, Acts 16: 35-40

In the early part of Acts 16, Paul casts out the demon or demons from a young slave girl, and her master immediately turns the whole city against him and Silas. They are arrested and beaten quite badly. Then they are thrown into the deepest parts of the prison and held in stock. They had not killed, robbed, or even hurt anyone. They cast out a demon and made some rich people lose their source of income. And for this, they were beaten and imprisoned.

They spend a large part of the night in prison, and at midnight, they begin to sing songs and praise God. The gates are opened, and not one prisoner escapes. The jailer is saved along with his household; they are baptized, and then they tend to the wounds of Paul and Silas. In the morning, the magistrates send to simply release them, and then Paul drops a truth on them that makes them shake in their boots: I am a Roman citizen.

He reminded them of their actual crimes; they had beaten and imprisoned an innocent Roman citizen, and he demanded that they come and apologize to him openly as they had beaten him openly. They did. These magistrates had committed the real crimes and had done so against a citizen of Rome. They were in big trouble; they were afraid.

There was a time when the elected officials in our respective countries had regard for the people and even feared the people. They understood that they served at the behest of the people who elected them and not the other way around. But somewhere in the last 10-15 years, we have allowed the central control of power to be gathered to the elected superclass, and we, the non-elected masses, have surrendered our rights and powers to them.

Paul refused to allow his rights as a citizen to be abused and taken away without him saying something. He demanded that these magistrates come and apologize for treating an uncondemned man like a common criminal. Sadly, the injuries and damage to his body had been inflicted already, and that could not be taken back.

What we learn from this is that it is okay to be a Christian and still demand your rights as a citizen. If you refuse to ask for your rights, do not be surprised when the Government takes them. When we keep electing arrogant and elitist leaders, do not be surprised when we get treated as the dross of society and not as the gold that we are.

It is okay as a child of God to ask that our rights as parents, as citizens, and as free people be observed and meted out to us. If we give up our rights, what have we done to our kids, and what have we taken from them?

Benjamin Franklin said this a long time ago, and it is still good today: “Those who would give up essential Liberty to purchase a little temporary Safety deserve neither Liberty nor Safety.”

  • I was born as a Citizen, Acts 22: 28

Once again, we see Paul, this time in Jerusalem, not in Philippi, standing for his citizenship. He is about to be beaten as a way of getting at the truth, and he makes those about to beat him aware that he is a citizen of Rome. The commander is also a citizen, but he paid for his. Paul’s citizenship was by birth. He demanded his rights, and what happened was that the same soldiers who were supposed to beat him became his protectors.

I am an immigrant here in Canada; I was born in Barbados. Nonetheless, I am a citizen; I took an oath to become a citizen. Like this soldier, I became a citizen of my own free choice, but my citizenship is not less powerful nor relevant than if I was born here.

We have certain inalienable rights as citizens of Heaven. We have a Father who will never abandon us and always makes sure we have what we need. We have an Advocate in Jesus who defends us continually, and we have eternal promises that come with the citizenship that we are born into through Jesus; no one can buy their way in.

There are a lot of great lessons to be learned in the book of Acts. The preeminence of Missions and local churches, the importance of church associational work to expand and export the Gospel, and the importance of having a good ministry team and people who love you. But no less important is the need to defend our rights as citizens. If the government takes our rights by force, that is one thing, but we should not just lay down and surrender them without a fight or at least a stand.

There is a famous quote that says, “All it takes for evil to prosper is for good men to do nothing.” We need to make sure that we do not lay down and let them take our rights, thus leaving our children in a horrible world in what used to be the bastions of freedom. Christians make for good citizens, and we should never stop letting them diminish our value to society.

In every place where Christianity has flourished in history, the lives of the people have gotten better. Stop cowering; go and see how we changed history, education, science, and on we can go. But if they kill our voices and thwart our freedoms, what then?

God bless you,

Dr. Sean Gooding
Pastor of Mississauga Missionary Baptist Church

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The Bloody Path to the English Bible :: By Sean Gooding

Psalm 119:160 “The entirety of Your word is truth, and every one of Your righteous judgments endures forever.”

We live in a WOKE society, and the attacks on the Bible will get more and more aggressive as we get deeper and deeper into the rabbit hole. In Canada, we have had some laws either be proposed or passed that will make reading and using certain parts of the Bible illegal. We do not have the death penalty here, so I don’t think we will have to face death for reading the Bible, but there are consequences. The following is a quote from Mark Kellner of the Washington Post:

Legislation introduced in Canada’s Parliament would eliminate the use of “belief in a religious text” as a defense against hate crime charges.

Repealing the exemption in Canada’s criminal code could criminalize sermons and messages using the Bible or other religious texts as the basis for critiquing other religions or addressing issues such as transgender rights, critics warn.

There are a lot of writings that state that this does not make reading certain parts of the Bible illegal, but if someone were to be ‘offended’ or ‘triggered’ while attending your church service, they could feel that the vast majority of Romans 1 is ‘hate speech.’ Even if they could not win in court, and they might, they can make it very difficult and expensive for a lot of churches to fight a criminal charge or financial lawsuit.

The Bible is always under attack; it has been from the time it was written. There are counterfeit gospels all around the same time as when the true scriptures were being written. There were false apostles offering ‘another’ gospel, as Paul points out to us, and on and on for centuries, there have been and will always be attacks on the Bible. People hate the scriptures because if they are true, then Hell is real and there is the true God to answer to.

One of the most fascinating studies is the journey of how we got the English translation of the Bible. I would encourage you to research for yourself and learn. I do not know about you, but I probably have 15 or more Bibles in various translations in my library. But the cost of getting us an English Bible was paid with many lives about 400 years ago. Many churches, and the one I pastor, do not talk about this very much, and of course, secular schools will not teach this kind of history. But the battle to stop us from getting an English Bible was real, hard-fought, and a path filled with dead bodies.

Most are familiar with Wycliffe; he translated the Bible in 1380 from the Vulgate (Latin). In 1391, the British parliament tried to make the English Bible illegal. The attempt failed, but later, in 1408, an assembly of churches at Oxford prohibited the translation of the Holy Scriptures into English by any ‘unauthorized persons.’ William Tyndale, 1492-1536, is another famous Bible translator. He, with the help of certain wealthy benefactors, moved to Europe and translated the Bible into English there. He desired that even the poor ‘boy that driveth the plough’ would know more scripture than the Pope.

Tyndale’s translation is the basis for ones like the 1611 Authorized Version and the 1881 Revised Version. The Roman church denounced Tyndale, but he kept on working. Soon, Tyndale’s chief teacher, the bishop of St. Paul’s Cathedral, was denounced for teaching the Lord’s Prayer in English. In 1539, five Scotchmen were burned at the stake in Edinburgh for ‘studying, memorizing and preaching from the Bible.’ Others like Taverner, who published an English Bible in 1539, was imprisoned. Marbeck, in 1550, was threatened but not executed. Thomas Matthew was also executed in 1555; his mentor was Tyndale, who was burned at the stake in 1536. Publishing the Bible in English was their horrible crime.

Who, pray tell, was trying to stop us from getting the Bible in English? It was none other than the Roman church. At the Council of Trent in 1546, the Roman church condemned all versions of the Bible except the Vulgate Latin. They believed that any other translation of the Bible would be, ‘food of death, the fuel of sin, the veil of malice, the pretext of false liberty, the protection of disobedience, the corruption of discipline, the depravity of morals, the termination of concord, the death of honesty, the well spring of vices, the instigation of rebellion, the milk of pride, the nourishment of contempt, the death of peace, the destruction of charity, the enemy of unity, the murderer of truth.’

This became the justification for extreme persecution. This opposition to the English Bible lasted for 150 years.

As he was dying, Tyndale asked the Lord to ‘open the King of England’s eye.’ He would never see the results of what he and Wycliffe started, but by 1537, King Henry VIII allowed his name to be used in the title page of an English Bible. The vice-regent of England, Thomas Cromwell, got permission from Henry to allow this authorized version to be sold. In 1539, the Great Bible was published with royal consent, and soon, each church was ordered to get an English Bible and use it to teach the Lord’s Prayer, the Ten Commandments, and The Creed.

Sadly, even in this victory, there was a great cost. In 1540, Thomas Cromwell was beheaded; in 1555, Latimer, one of his helpers, was burned at the stake, as was Cramer in 1556. These were all in the title page of the Great Bible. But by 1558, with the installation of Queen Elizabeth 1, there was a change, and soon the English Bible became accepted for the state and the common people.

Most of this was based on the research of Clyde Weber Votaw Ph.D., Professor of Literature at the University of Chicago. I take for granted the precious privilege of having the truth of the Word of God in my hands. Many men died making sure that we have that privilege and right to read the Bible and have communion with God through His word and the Holy Spirit.

The forces of evil fought to keep the truth from us, but God prevailed, and one day, we will meet these men who laid down their lives for the truth. How will I/we respond when our turn comes to be counted for the truth? I pray that the Lord will give me the strength to stand and be counted like these men. Lord, help me/us!!

God bless you,

Dr. Sean Gooding

Pastor of Mississauga Missionary Baptist Church

How to Connect with Us

On Facebook (live broadcast of Sunday’s Message at 11 am): https://www.facebook.com/MississaugaMissionaryBaptistChurch

Join us on Zoom every Sunday (10:30 am) for Sunday Service AND every Tuesday at 8:00 pm for Bible StudyMeeting ID: 700 794 460 Passcode: 032661; https://us02web.zoom.us/j/700794460?pwd=M3NFRG91ZW5Sa2Z3amVyWkFnYXd6QT09

Online: https://www.mmbchurch.ca

Email: support@mmbchurch.ca

Sign Up To Be A Part of Our Bible Study Community: www.mmbchurch.ca/drawclosertogod